Tuesday, August 22, 2006

Amil Imani on the Mindset of Islamic Fascists

(ht The American Thinker)Iranian -American Amil Imani explains a key element of Islamism:
* Psychological uniqueness. People as a group or as individuals are different and none is perfectly healthy psychologically. We all have a lose wheel or two as we travel the bumpy road of life. Yet, most people manage to stay on course most of the time, with perhaps a stop or two at a repair shop of a mental health professional.

Most psychological disorders are exaggerations, deficits or surfeits of the generally accepted norm—whatever the norm may be. When caution, for instance, is practiced past suspicion, then we have paranoia; when reasonable fear is exercised beyond any justification, then there is phobia. The degree and severity of a condition frequently determine the presence or absence of psychopathology.

Muslims share a common Islamic psychological milieu, they are on Islamic “diet,” whether they live in Islamic lands or in societies predominantly non-Islamic. The psychological condition of any Muslim group or individual is directly dependent on the kind and amount of Islamic diet they consume. The Islamic diet has numerous ingredients—some of which are wholesome, some are dangerously toxic, and some are between the two extremes.

Over the years, the Islamic leaders have found it expedient to feed the masses mainly the toxic ingredients to further their own interests. Individuals and groups, for instance, have used the immense energizing power of hatred to rally the faithful; the cohesive force of polarization to create in-group solidarity; and, the great utility value of blaming others for their real and perceived misfortunes. Jews have been their favorite and handy scapegoats from day one. To this day, as true fascist, like the Nazis, Muslims blame just about everything on the Jews.

Providing a comprehensive inventory of the psychological profile of the Muslims is beyond the scope of this article. Yet, there is no question that the psychological make up of a Muslim, depending on the extent of his Muslim-ness, is different from that of non-Muslims. This difference, often irreconcilable as things stand presently is at the core of the clash of Islam with the West.