I oppose the Qur'an-burning. I don't like the burning of books. I'd rather that the contents of the Qur'an, and the ways that jihadists use those contents to justify violence, be known. However, these people are free to do what they want to do. Petraeus would do better to tell the Afghans that in America we have freedom of speech and expression, and that we put up with speech and expression that we dislike without trying to kill the speaker. He would do better to tell them that their likely murderous rage over this event is an outrageous overreaction, and that any bloodshed over this would be a heinous crime, far dwarfing any crime they think the people in Florida are committing.
The idea that in wartime one should be careful not to do anything that the enemy is likely to respond to with irrational and even murderous anger may seem tactically wise at first glance, but ultimately it is a recipe for surrender. One is already accepting the enemy's worldview and perspective, and working to accommodate it, instead of working on various fronts, not just the military one, to show why it is wrong and should be opposed.
Of course, to that Petraeus and his ilk would respond, Well, we are not at war with Islam or the Qur'an, and so to burn the book is a needless provocation. This ignores, however, the war that the Organization of the Islamic Conference and other Muslim groups are waging today against the freedom of expression -- and ignores also the ways in which Islamic jihadists use the Qur'an to justify violence and make recruits. Without approving of the burning, Petraeus should be defending the Florida church's right to do as they please, and using it as a teaching moment in Afghanistan to say, We are going to defend our vision of society, no matter what you bring against us.
“This is slavery, not to speak one's thought.” ― Euripides, The Phoenician Women
Tuesday, September 07, 2010
Robert Spencer on Gen. Petraeus on Koran Burning
From JihadWatch.com:
Monday, September 06, 2010
Prosecute Michelle Rhee's Hatch Act Violations!
Washington Post columnist Courtland Milloy has noted today that Michelle Rhee's campaign work on behalf of Mayor Fenty appears to violate the Hatch Act, although she flatly denies it:
There's one sure way to settle the issue--prosecute Michelle Rhee in US Court. If a jury of 12 DC citizens convicts her, she's wrong. If they don't, she's right.
Her own lawyer is hardly an unbiased source. As a DC resident and taxpayer, I've found her obvious and high-profile political campaigning on behalf of Mayor Fenty both offensive and egregious.
Mayor Barry has been prosecuted for less, and repeatedly.
So, if Gray wins the mayoralty race in DC, I hope he'll ask the District Attorney to launch a full-scale investigation of Michelle Rhee's actions--both to teach her a lesson, and to set an example for our children that no one in America is above the law...even Ivy-league "Teach for America" alumni.
"I'm here as a private citizen," D.C. Schools Chancellor Michelle A. Rhee said at Saturday's campaign rally for Mayor Adrian M. Fenty. "I consulted with my lawyer, and he told me it was okay to be here as a private citizen."Who's right, Milloy or Rhee?
Why does Rhee play games like that? The Hatch Act tells government employees not to use their positions to influence elections. Maybe that "private citizen" ruse puts her in compliance with the letter of the law, but she sure comes off as showing an arrogant disregard for the spirit of it.
There's one sure way to settle the issue--prosecute Michelle Rhee in US Court. If a jury of 12 DC citizens convicts her, she's wrong. If they don't, she's right.
Her own lawyer is hardly an unbiased source. As a DC resident and taxpayer, I've found her obvious and high-profile political campaigning on behalf of Mayor Fenty both offensive and egregious.
Mayor Barry has been prosecuted for less, and repeatedly.
So, if Gray wins the mayoralty race in DC, I hope he'll ask the District Attorney to launch a full-scale investigation of Michelle Rhee's actions--both to teach her a lesson, and to set an example for our children that no one in America is above the law...even Ivy-league "Teach for America" alumni.
Tony Blair on Afghanistan, Iraq & Islam...
From a column, based on his memoirs, published in The Wall Street Journal:
IRAQ, AFGHANISTAN AND ISLAMIMHO, with all due respect to Tony Blair, I'd say it's not a war, it's a clash of civilizations...
What is the nature of the threat? It does not derive from something we have done; there was no sense in which the West sought a confrontation. This is essential to the argument. The attacks of Sept. 11 came to most of our citizens as a shock that was utterly unforeseen. Countries like America and Britain were not singling out Muslims for unfair treatment; and insofar as Muslims were caught up in generalized racism towards those of a different race or color, such attitudes were on the way out, not the way in.
The extremism we fear is a strain within Islam. It is wholly contrary to the proper teaching of Islam, but it can't be denied that its practitioners act with reference to their religion. I feel we too often shy away from this assertion, as if it stigmatizes all Muslims. But if it is true—and it is—it has to be faced, not just because it is true, but because otherwise we don't analyze the problem or attain the solution properly. If it is a strain within Islam, the answer lies, in part at the very least, also within Islam. The eradication of that strain can be affected by what we outside Islam do; but it can only be actually eliminated by those within Islam.
Here is where the root of the problem lies. The extremists are small in number, but their narrative—which sees Islam as the victim of a scornful West externally, and an insufficiently religious leadership internally—has a far bigger hold. Indeed, such is the hold that much of the current political leadership feels impelled to go along with this narrative for fear of losing support.
This is a situation with practical consequences. Iraq and Afghanistan are seen as the West's battles. With a few notable distinctions, this is not perceived as a struggle for the heart and soul of Islam. Yet the outcome is surely vastly determinative of such a struggle.
I have my criticisms of Israel and my ideas of to how to make progress. But leave aside for a moment the details of the peace process. As I started to spend more time in Palestine, I was surprised to find it is often easier to raise money for the "resistance" than to fund the patient but essential process of Palestinian state-building. Israel can and should do more to push forward the necessary changes on the ground—the West Bank and Gaza—that can underpin the peace process. However, it is also true that if the Palestinian cause gave up violence emphatically and without ambiguity, there would be a peace agreement within the year. Not enough voices in the Muslim world are asking them to.
It is America today that leads the challenge to Iran and its nuclear ambitions. But let us be frank: Iran is a far more immediate threat to its Arab neighbors than it is to America. It is of course a threat to us, too, but this is partly because of what a nuclear-armed Iran would mean for the Middle East, rather than as a direct threat.
The problem is this: Defeating the visible and terrifying manifestations of religious extremism is not enough. Indeed I would go further: This extremism won't be defeated simply by focusing on the extremists alone. It is the narrative that has to be assailed. It has to be avowed, acknowledged; then taken on, inside and outside Islam. It should not be respected. It should be confronted, disagreed with, argued against on grounds of politics, security and religion.
Our people say, "How long are you seriously saying we should hold out?" If, in the 1950s, when faced with the threat of revolutionary Communism, I had asked you how long you expected us to fight it, you would have answered: As long as the threat exists. If I had said it may be for decades, you would have raised an eyebrow, as if to say: Well, if the threat remains for decades, what choice have we? In other words, you would have seen this as a clearly defined threat to our security that left us no alternative but to take it on and beat it. Of course, there were those who said "Better red than dead," but that was surely one of the least appealing slogans to the human spirit ever devised, and only a minority bought it. Most people realized the threat was real and had to be confronted, however long it took.
The difficulty with this present battle lies in defining what "it" is. After Sept. 11 the phrase "the war on terror" was used. People distrusted this, partly for its directness, partly because it seemed too limited. So we dropped it. Yet if what we are fighting is not a war, what is it?
Sue Hemberger on Michelle Rhee's Educational Mediocritization Policy
Someone I know sent me this post from our local listserv about DC Schools Chancellor Michelle Rhee. I thought it expressed the issues at stake in DC rather well. In addition to appealing to local readers, it might be of interest to those in the country (and perhaps around the world) who don't understand why Michelle Rhee's school policies may cost DC Mayor Fenty his job on Election Day.
Rhee's approach to public education
Re mediocritization:
Often, the attempt to idiot-proof a process involves imposing a formula designed to produce a consistent result. When this approach is successful, that result is reliably better than incompetence but generally falls far short of excellence. And the task has become sufficiently de-skilled that no one who aspires to excellence wants any part of it.
This seems to be Rhee's approach to public education. There's one right way to teach (albeit multiple learning styles), anybody can do it (take a few- week course over the summer and you're good to go – for anything from special ed to AP), if you can't (or won't) get with the program, we'll find someone who will.
I grew up the daughter of a special ed teacher, became an academic myself (seeking out a dissertation advisor who actually cared about teaching his grad students to teach and then following in his footsteps), and have spent the last 10 years shuttling between teaching teachers (fellowship award winners from every state) and spending time guest lecturing in the 8th grade (keeps me honest, LOL!).
Everything I know about teaching tells me that a regime like the one Rhee has instituted will drive good teachers away. These days, teaching isn't that prestigious and it isn't that lucrative and, thanks to the civil rights movement, the profession can no longer rely on a captive labor force to offer up its best and brightest because they have nowhere else to go. Which means that, if anyone wants to attract and retain talented people, they have to give them the space and the support to do something great.
In recent history, DCPS has been dysfunctional enough people who were in teaching for all the right reasons could find contexts where they could do their thing, do it well, and be greatly appreciated for it. Over the years, I've heard friends sing the praises of the AP program at Wilson. Yet in the past two years, three of its most effective AP teachers – Art Siebens (biology), Joe Riener (English), and Erich Martel (US History), have been pushed out, having been told in various ways that they don't fit or belong in this new regime. And, even to my limited knowledge, these aren't the only casualties. If anyone wants a window on why good people are leaving DCPS, see http://www.anurbanteacherseducation.com/. Guy Brandenburg (formerly of Deal) is another example. When I've checked in with the friends whose kids went to Wilson and Deal (because, hey, as I pointed out earlier, I'm not on the inside), the consistent reaction was that these people were among their kids' most inspirational teachers (usually accompanied by a colorful anecdote).
I don't think it's "perverse" to acknowledge that a mediocre system is better than an abysmal one. Frankly, to me, that's the only public policy logic that could justify Rhee's approach. But such a justification would not be persuasive unless (a) someone can demonstrate that mediocrity was actually wiping out failure and (b) that such an outcome cannot be achieved without stamping out excellence as well. Neither A nor B rings true in this context.
The bottom line here is what kind of education do we want for our kids? Do we want inexperienced teachers applying a template and focused on maximizing standardized test scores, motivated by fear of job loss or hopes of big payoffs if student scores go up? Or do we want an environment in which people who love learning and think critically are engaging with our kids and held up as role models rather than driven out as troublemakers?
Not a hard choice for me, which is why I can't see how Rhee is a selling point for Fenty. But also why I asked whether people who are inside the schools in one capacity or another see something different and better going on than what I'm hearing/noticing. Thus far, the claims I've heard re progress have focused facilities (real, but not at risk in this election) and test scores (the data leaves me skeptical). Is there something else going on inside the classroom that looks like progress to anyone?
I'm delighted to see more hope and investment in DC's public schools. And, as I said, I think that we can consolidate our successes (modernizations and right-sizing, a sense that things can and must improve) if we move on to a rebuilding phase under new leadership with a different orientation and set of skills. But if we don't recognize and start cutting our losses (endless churn, demoralization, a hostile environment for good teachers, misplaced emphasis on test scores), we're headed for disaster.
Sue Hemberger
Friendship Heights
Friday, September 03, 2010
Judea Pearl: Just Say No to Bloomberg Ground Zero Mosque
The father of the late Daniel Pearl comes out against construction of Mayor Bloomberg's Ground Zero Mosque in the Jerusalem Post (ht PowerLine):
I have been trying hard to find an explanation for the intense controversy surrounding the Cordoba Initiative, whereby 71 percent of Americans object to the proposed project of building a mosque next to Ground Zero.
I cannot agree with the theory that such broad resistance represents Islamophobic sentiments, nor that it is a product of a “rightwing” smear campaign against one imam or another.
Americans are neither bigots nor gullible.
Deep sensitivity to the families of 9/11 victims was cited as yet another explanation, but this too does not answer the core question.
If one accepts that the 19 fanatics who flew planes into the Twin Towers were merely self-proclaimed Muslims who, by their very act, proved themselves incapable of acting in the name of “true Islam,” then building a mosque at Ground Zero should evoke no emotion whatsoever; it should not be viewed differently than, say, building a church, a community center or a druid shrine.
A more realistic explanation is that most Americans do not buy the 19 fanatics story, but view the the 9/11 assault as a product of an anti- American ideology that, for good and bad reasons, has found a fertile breeding ground in the hearts and minds of many Muslim youngsters who see their Muslim identity inextricably tied with this anti-American ideology.
THE GROUND Zero mosque is being equated with that ideology. Public objection to the mosque thus represents a vote of no confidence in mainstream American Muslim leadership which, on the one hand, refuses to acknowledge the alarming dimension that anti-Americanism has taken in their community and, paradoxically, blames America for its creation.
The American Muslim leadership has had nine years to build up trust by taking proactive steps against the spread of anti-American terror-breeding ideologies, here and abroad.
Evidently, however, a sizable segment of the American public is not convinced that this leadership is doing an effective job of confidence building.
In public, Muslim spokespersons praise America as the best country for Muslims to live and practice their faith. But in sermons, speeches, rallies, classrooms, conferences and books sold at those conferences, the narrative is often different. There, Noam Chomsky’s conspiracy theory is the dominant paradigm, and America’s foreign policy is one long chain of “crimes” against humanity, especially against Muslims.
Affirmation of these conspiratorial theories sends mixed messages to young Muslims, engendering anger and helplessness: America and Israel are the first to be blamed for Muslim failings, sufferings and violence.
Terrorist acts, whenever condemned, are immediately “contextually explicated” (to quote Tariq Ramadan); spiritual legitimizers of suicide bombings (e.g. Sheikh Yusuf Qaradawi of Qatar) are revered beyond criticism; Hamas and Hizbullah are permanently shielded from the label of “terrorist.”
Overall, the message that emerges from this discourse is implicit, but can hardly be missed: When Muslim grievance is at question, America is the culprit and violence is justified, if not obligatory.
True, we have not helped Muslims in the confidence-building process. Treating homegrown terror acts as isolated incidents of psychological disturbances while denying their ideological roots has given American Muslim leaders the illusion that they can achieve public acceptance without engaging in serious introspection and responsibility sharing for allowing victimhood, anger and entitlement to spawn such acts.
The construction of the Ground Zero mosque would further prolong this illusion.
If I were New York’s Mayor Michael Bloomberg, I would reassert Muslims’ right to build the Islamic center and the mosque, but I would expend the same energy, not one iota less, in trying to convince them to put it somewhere else, or replace it with a community-managed all-faiths center in honor of the 9/11 victims.
Fellow Muslim Americans will benefit more from co-ownership of consensual projects than sole ownership of confrontational ones.
Thomas Sowell on the Bloomberg Ground Zero Mosque
From TownHall.com:
The proposed mosque near where the World Trade Center was attacked and destroyed, along with thousands of American lives, would be a 15-story middle finger to America.
It takes a high IQ to evade the obvious, so it is not surprising that the intelligentsia are out in force, decrying those who criticize this calculated insult.What may surprise some people is that the American taxpayer is currently financing a trip to the Middle East by the imam who is pushing this project, so that he can raise the money to build it. The State Department is subsidizing his travel.The big talking point is that this is an issue about "religious freedom" and that Muslims have a "right" to build a mosque where they choose. But those who oppose this project are not claiming that there is no legal right to build a mosque near the site of the World Trade Center.If anybody did, it would be a matter for the courts to decide -- and they would undoubtedly say that it is not illegal to build a mosque near the site of the World Trade Center attack.The intelligentsia and others who are wrapping themselves in the Constitution are fighting a phony war against a straw man. Why create a false issue, except to evade the real issue?Our betters are telling us that we need to be more "tolerant" and more "sensitive" to the feelings of Muslims. But if we are supposed to be sensitive to Muslims, why are Muslims not supposed to be sensitive to the feelings of millions of Americans, for whom 9/11 was the biggest national trauma since Pearl Harbor?It would not be illegal for Japanese Americans to build a massive shinto shrine next to Pearl Harbor. But, in all these years, they have never sought to do it.When Catholic authorities in Poland were planning to build an institution for nuns, years ago, and someone pointed out that it would be near the site of a concentration camp that carried out genocide, the Pope intervened to stop it.He didn't say that the Catholic Church had a legal right to build there, as it undoubtedly did. Instead, he respected the painful feelings of other people. And he certainly did not denounce those who called attention to the concentration camp.There is no question that Muslims have a right to build a mosque where they chose to. The real question is why they chose that particular location, in a country that covers more than 3 million square miles.If we all did everything that we have a legal right to do, we could not even survive as individuals, much less as a society. So the question is whether those who are planning a Ground Zero mosque want to be part of American society or just to see how much they can get away with in American society?Can anyone in his right mind believe that this was intended to show solidarity with Americans, rather than solidarity with those who attacked America? Does anyone imagine that the Middle East nations, including Iran, from whom financial contributions will be solicited, want to promote reconciliation between Americans and Muslims?That the President of the United States has joined the chorus of those calling the Ground Zero mosque a religious freedom issue tells us a lot about the moral dry rot that is undermining this country from within.In this, as in other things, Barack Obama is not so much the cause of our decline but the culmination of it. He had many predecessors and many contemporaries who represent the same mindset and the same malaise.There are people for whom moral preening has become a way of life. They are out in force denouncing critics of the Ground Zero mosque.There are others for whom a citizen of the world affectation puts them one-up on those of us who are grateful to be Americans, and to enjoy a freedom that is all too rare in other countries around the world, even at this late date in human history.They think the United States is somehow on trial, and needs to prove itself to others by bending over backwards. But bending over backwards does not win friends. It loses respect, including self-respect.
Thursday, September 02, 2010
N.C. Wyeth at the Dulwich Picture Gallery
Just took the Brandywine River Museum, N.C. Wyeth home, and studio tour. Very impressed with N.C. Wyeth. Sad to see the aesthetic disintegration in the family from noble and inspiring history painting, to weird 60s alienation found in the technically proficient work of Andrew Wyeth, to the celebrity-hound aspects of Jamie Wyeth's Nureyev and Andy Warhol portraits. A reflection of the times, perhaps, but a misdirection of artistic talent, IMHO. I did like Jamie's pictures of cows, though--especially a big one of an angry herd. That reminded one of his grandfather's western genre illustrations.
Wanting to know more about N.C., I found this video on YouTube from the Dulwich Picture Gallery that explains his significance as a history painter:
One of the most striking paintings in the Brandywine River Museum, at least to me, is N.C. Wyeth's 1932 "In a Dream I Met General Washington." It resulted from a near-death experience painting a mural of the first President on a scaffold 30 feet above a marble floor. He caught himself but the terror was followed by a vivid dream, that led to the painting, a surrealist experience:
N.C. Wyeth's studio, which contains his last unfinished painting of George Washington, just as he left it, before he was killed at a railroad crossing with his grandson, is touching.
Well worth a visit.
Wanting to know more about N.C., I found this video on YouTube from the Dulwich Picture Gallery that explains his significance as a history painter:
One of the most striking paintings in the Brandywine River Museum, at least to me, is N.C. Wyeth's 1932 "In a Dream I Met General Washington." It resulted from a near-death experience painting a mural of the first President on a scaffold 30 feet above a marble floor. He caught himself but the terror was followed by a vivid dream, that led to the painting, a surrealist experience:
N.C. Wyeth's studio, which contains his last unfinished painting of George Washington, just as he left it, before he was killed at a railroad crossing with his grandson, is touching.
Well worth a visit.
Tuesday, August 31, 2010
Hitch-22: Action Hero
I first met Christopher Hitchens some thirty years ago, in the offices of The Nation magazine. Hitchens was working with Hamilton Fish, then the publisher, whom I had arranged to meet for lunch to talk about a documentary film project. Hitchens was standing next to Fish, by his desk in the office, when I arrived. I'm sure he doesn't remember meeting me...but I remembered him as the personification of the stereotypical a dashing young Englishman, thin, with hair, voluble, and full of energy. He was much shorter than Fish. But already well-known as a Nation writer, for his leftist rallying cries. "I just saw Christopher Hitchens," I thought to myself.
The next time we met was in Washington, DC, at a "Stand Up For Denmark!" rally he had helped organize in front of the Danish Embassy in 2006. This was during the Mohammed Cartoon Crisis. He was more florid, balder, fatter and older--but still voluble, full of energy, and dashing. The rally was small, and he nodded hello to everyone, including me.
Over the years, I had heard rumors about Hitchens--about alcoholism, (contested) discovery of Jewish roots, divorce and remarriage to a young heiress. Closer to home, one of my father's deathbed wishes was that I read Hitchens' athiest manifesto: god is Not Great. He sent me a copy that I had to discuss with him during one of our last visits together.
So it was with considerable interest that I read Hitch-22. What was most interesting, it seemed, was Hitchens' attempt to paint his self-portrait as a literary man, a man of letters, a serious writer, an artist--rather than a political journalist, pamphleteer, and promoter. It appeared to be his attempt at his own Portrait of the Artist as a Young Man. The book reads like one last gasp of Modernism. In that sense, Hitchens has shown himself to be a traditionalist--product of his public school days reading of The War Poets, his time as a literary editor at the New Statesman, and his hanger-on approach to the likes of Martin Amis, apparently hoping some of the "literary" quality he so admired would rub off.
Why didn't Hitchens write novels or plays or poetry? George Orwell and Arthur Koestler, two of his admired predecessors, did. He says in this memoir that he couldn't--but that sounds like a cop-out. My guess is that he would have liked to--but would have had to deal with the uncomfortable modernist ambiguity, ambivalence, and alienation that suffuse almost every page of Hitch-22. To do so would have made it increasingly difficult to pursue his political blasting operation, attacking Kissinger, Mother Teresa, and God.
The nuance, subtlety, and sensitivity Hitchens shows flashes of, when he writes about the painful double suicide of his mother or the stoic alcoholism of his father, is a far cry from the posturing provocateur that is his public face. Here is a writer who it seems would rather have been D.H. Lawrence.
It is this hidden Hitchens, the no longer enfant, no longer terrible, who emerges from the pages of this carefully-constructed memoir (others have noted the omissions). Hitchens tries to show himself not as a political propagandist or adventurer, rather as a sensitive person...one who has grown. Just as the young Joyce of Dubliners was not the later Joyce of Ulysses, the young Orwell of The Road to Wigan Pier not the later author of 1984. Hence, the level of excruciating and embarrassing detail, his public school "crushes," his sordid lifestyle.
Of course, given the news of Hitchens' recent cancer diagnosis, reading the memoirs of this particular engage British intellectual has a special impact. One wonders, if he manages to beat the odds, would he turn away from politics altogether...towards introspection-- or silence, exile, cunning?
Which brings one to the odyssey of Hitchens' political life. If anything, this is the least satisfying part of the book. He clings to some politically correct shibboleths--anti-Zionist, pro-Socialist--while abandoning others--Saddam Hussein's Iraq, multi-culturalism. Reading of Hitchens evolution from Trotskyite to Neo-conservative fellow traveller (not such a change of colors, perhaps, for weren't a number of founding neo-conservatives themselves Trotskyites?) one is struck by a lack of reflection. In contrast to his personal life, where there is constant angst, Hitchens' political life is one in which there is constant action.
Such a commitment to action, documented in photographs as well as text, gives Hitchens' life interest and piquancy straight from a boy's adventure novel--he fights with neo-Nazis in Beirut! he travels to Cuba for the Revolution! he leads anti-war demonstrations in England!
And it explains, likewise, his shift to Bush defender post-9/11--he goes to Iraq with Paul Wolfowitz!
For, in the end, it is action rather than ideology that matters, or at least once mattered, to Hitchens.
That's why he can write fulsomely about friendship with Saddam Hussein apologist Edward Said at the same time he describes the horrors of Ba'athist Iraq--Said was where the action was in New York literary circles.
That's the hitch, in Hitch-22.
The fashionable intelligence that radiates from this book (from a contributor to Vanity Fair, after all), as well as the evidence of a philosophical change of gears in his serious attention to mother, father, and schooldays--not to mention Jewish traditions--make it all the sadder that Hitchens may not be able to develop into the writer of poems, plays or novels that he seems to devoutly wish to be.
After reading Hitch-22, I'm very glad that I didn't lead his life. But I'm very glad he has shared it with his readers.
Now, I'll join those praying for a miracle...
The next time we met was in Washington, DC, at a "Stand Up For Denmark!" rally he had helped organize in front of the Danish Embassy in 2006. This was during the Mohammed Cartoon Crisis. He was more florid, balder, fatter and older--but still voluble, full of energy, and dashing. The rally was small, and he nodded hello to everyone, including me.
Over the years, I had heard rumors about Hitchens--about alcoholism, (contested) discovery of Jewish roots, divorce and remarriage to a young heiress. Closer to home, one of my father's deathbed wishes was that I read Hitchens' athiest manifesto: god is Not Great. He sent me a copy that I had to discuss with him during one of our last visits together.
So it was with considerable interest that I read Hitch-22. What was most interesting, it seemed, was Hitchens' attempt to paint his self-portrait as a literary man, a man of letters, a serious writer, an artist--rather than a political journalist, pamphleteer, and promoter. It appeared to be his attempt at his own Portrait of the Artist as a Young Man. The book reads like one last gasp of Modernism. In that sense, Hitchens has shown himself to be a traditionalist--product of his public school days reading of The War Poets, his time as a literary editor at the New Statesman, and his hanger-on approach to the likes of Martin Amis, apparently hoping some of the "literary" quality he so admired would rub off.
Why didn't Hitchens write novels or plays or poetry? George Orwell and Arthur Koestler, two of his admired predecessors, did. He says in this memoir that he couldn't--but that sounds like a cop-out. My guess is that he would have liked to--but would have had to deal with the uncomfortable modernist ambiguity, ambivalence, and alienation that suffuse almost every page of Hitch-22. To do so would have made it increasingly difficult to pursue his political blasting operation, attacking Kissinger, Mother Teresa, and God.
The nuance, subtlety, and sensitivity Hitchens shows flashes of, when he writes about the painful double suicide of his mother or the stoic alcoholism of his father, is a far cry from the posturing provocateur that is his public face. Here is a writer who it seems would rather have been D.H. Lawrence.
It is this hidden Hitchens, the no longer enfant, no longer terrible, who emerges from the pages of this carefully-constructed memoir (others have noted the omissions). Hitchens tries to show himself not as a political propagandist or adventurer, rather as a sensitive person...one who has grown. Just as the young Joyce of Dubliners was not the later Joyce of Ulysses, the young Orwell of The Road to Wigan Pier not the later author of 1984. Hence, the level of excruciating and embarrassing detail, his public school "crushes," his sordid lifestyle.
Of course, given the news of Hitchens' recent cancer diagnosis, reading the memoirs of this particular engage British intellectual has a special impact. One wonders, if he manages to beat the odds, would he turn away from politics altogether...towards introspection-- or silence, exile, cunning?
Which brings one to the odyssey of Hitchens' political life. If anything, this is the least satisfying part of the book. He clings to some politically correct shibboleths--anti-Zionist, pro-Socialist--while abandoning others--Saddam Hussein's Iraq, multi-culturalism. Reading of Hitchens evolution from Trotskyite to Neo-conservative fellow traveller (not such a change of colors, perhaps, for weren't a number of founding neo-conservatives themselves Trotskyites?) one is struck by a lack of reflection. In contrast to his personal life, where there is constant angst, Hitchens' political life is one in which there is constant action.
Such a commitment to action, documented in photographs as well as text, gives Hitchens' life interest and piquancy straight from a boy's adventure novel--he fights with neo-Nazis in Beirut! he travels to Cuba for the Revolution! he leads anti-war demonstrations in England!
And it explains, likewise, his shift to Bush defender post-9/11--he goes to Iraq with Paul Wolfowitz!
For, in the end, it is action rather than ideology that matters, or at least once mattered, to Hitchens.
That's why he can write fulsomely about friendship with Saddam Hussein apologist Edward Said at the same time he describes the horrors of Ba'athist Iraq--Said was where the action was in New York literary circles.
That's the hitch, in Hitch-22.
The fashionable intelligence that radiates from this book (from a contributor to Vanity Fair, after all), as well as the evidence of a philosophical change of gears in his serious attention to mother, father, and schooldays--not to mention Jewish traditions--make it all the sadder that Hitchens may not be able to develop into the writer of poems, plays or novels that he seems to devoutly wish to be.
After reading Hitch-22, I'm very glad that I didn't lead his life. But I'm very glad he has shared it with his readers.
Now, I'll join those praying for a miracle...
Monday, August 30, 2010
Eliyho Matz on Washington's Israeli-Palestinian Summit
Received this analysis just in time for Wednesday's summit meeting:
PUTTING PIECES OF THE PUZZLE TOGETHER: PEACE TALKS IN WASHINGTON, 2010
by Eliyho Matz
In the coming weeks, participants in the Israeli-Palestinian peace effort will include the United States and its President Barack Obama. The USA is a constitutional democracy cemented by laws that bind the Americans with a President of African-American and White-American heritage who is committed to law and peace. Being the first African-American President is not easy. However, Obama’s positive look at events and practical approach should help in this Mid-East peace effort.
President Obama is not the first African American to handle the Israeli-Palestinian conflict. Ralph J. Bunche, a career diplomat, helped negotiate the 1948-9 agreements between Israel and its neighbors. So we have historical precedent. However, when speaking about history, one should be conscious of several facts: Franklin D. Roosevelt, after becoming fully knowledgeable about the Holocaust, preferred not to do a thing to save Jews [see my article “An Episode: Roosevelt and the Mass Killing” (Midstream: Aug/Sept 1980)]. Harry S. Truman, recognizing the terrible tragedy of the Holocaust, helped to create the Israeli nation in 1948 -- as he saw it, a democratic state, not a theological one (thus “Judistan” or “Jewcratic”). So Barak Obama has a lot to analyze. Of course, peace and stability in the region of the Middle East is in the national interest of the United States. The Israeli nation established in 1948 with great difficulties and trepidations has evolved a bit since 1948 to become not so democratic and more theological. Leaders of this nation have never written a constitution for the Israelis, but insist on its being the Jewish State for all Jews, meaning a nation that is extraterritorial -- an interesting idea but not a practical one. Israel claims itself to be “Jewish,” but nobody can define exactly what “Jewish” is. Israel’s claim to be a democracy is false because it does not have a constitution, or even, like the British, a body of laws stretching more than a thousand years to govern the nation. I don’t think Biblical law should be considered here. No wonder the Israeli Supreme Court is bombarded with legal questions and is unable to enforce law and order in the land. As a result of the historical failure to write a constitution in 1948-9, Israel has found itself in national /international trouble. According to Prime Minister Benjamin Netanyahu, the Israeli goal is to be a Jewish nation (when in reality no one can define who is a Jew), and a democracy (when the law of the land is not exactly democratic but rather ad hoc law). Considering the creation of an Israeli republic with a written constitution for the Israelis is essential to the process of peace.
Another participant, President Mubarak of Egypt, will bring with him more than 30 years of experience, experience in ruling alone the Egyptian Republic, which has a constitution but as a nation has failed to rule with it. So it has had one political party and one President for the past 30 years. The King of Jordan, a monarch of Bedouin descent, will bring with him the experience of ruling a nation with a constitution, but as King he knows that not even his own Bedouins can be trusted, and therefore his personal bodyguards are comprised of Circassians. The other nations to consider, which will not be represented in Washington during this upcoming peace effort, include Syria, a dictatorship ruled by the Alawites sect; Lebanon, a republic of many political groups which are constantly at war with one another; Saudi Arabia, a monarchy ruled by the laws of Islam and its Saudi king -- a unique and very powerful nation, it has huge reserves of oil and is a quintessential ally of the U.S., if not exactly a progressive or democratic nation. The Turkish Republic, too, has recently entered into the thick of Middle East politics. When the Turks ruled the whole region under the Ottoman Empire, they mostly did not contribute much to the region, which eventually led to their leaving it to the more sophisticated British. However in 2010 the Turkish Republic has proven itself to be a regional democratic society. Turkey in my opinion is currently the most vital power in the region because of its potential to provide leadership, and most important to initiate the creation of a regional Middle East political-economic block that would compete with the European, American, Chinese and Russian blocks. If correctly done, Turkey’s involvement should be that of a pacifier.
Not to be forgotten, the last (but not least) of the participants at the conference are the Palestinians. Their suffering has no words…. In the past few years they have shown leadership in writing a constitution, in developing their own economic base, and in devising a process for cooperation with the help of the U.S. This should be seen by their archenemies all mentioned above as a threat, but with good will they will become great conciliators and facilitators of a new Middle East block.
Good luck Mr. President, Barack Obama….
Friday, August 27, 2010
Glenn Beck's Lincoln Memorial Rally Website...
For those curious to see what's going on in our nation's capital, he's streaming the "Restoring Honor" rally live, tomorrow, on this website.
Wikileaks: US Exports Terrorism
According to a CIA "Red Cell" report posted on the Wikileaks website August 25th, 2010...:
This CIA "Red Cell" report from February 2, 2010, looks at what will happen if it is internationally understood that the United States is an exporter of terrorism; 'Contrary to common belief, the American export of terrorism or terrorists is not a recent phenomenon, nor has it been associated only with Islamic radicals or people of Middle Eastern, African or South Asian ethnic origin. This dynamic belies the American belief that our free, open and integrated multicultural society lessens the allure of radicalism and terrorism for US citizens.' The report looks at a number cases of US exported terrorism, including attacks by US based or financed Jewish, Muslim and Irish-nationalism terrorists. It concludes that foreign perceptions of the US as an "Exporter of Terrorism" together with US double standards in international law, may lead to noncooperation in renditions (including the arrest of CIA officers) and the decision to not share terrorism related intelligence with the United States.You can download the full CIA report in PDF format from Wikileaks, here. Here's the money quote:
Contrary to common belief, the American export of terrorism or terrorists is not a recent phenomenon, nor has it been associated only with Islamic radicals or people of Middle Eastern, African or South Asian ethnic origin. This dynamic belies the American belief that our free, open and integrated multicultural society lessens the allure of radicalism and terrorism for US citizens.
Monday, August 23, 2010
University of California Presidential Mansion Rent Row
A fellow UCLA alumnus sent me an SMS with news of this article about the controversy over rent payments for the UC presidential manse:
The tenant was Mark G. Yudof, president of the University of California. His midnight move was the latest chapter in a two-year housing drama that has cost the university more than $600,000 and has drawn senior U.C. officials into an increasingly time-consuming and acrimonious ordeal over the president’s private residence.
The effort to resolve Mr. Yudof’s housing problems has taken place while the U.C., the nation’s largest and most prestigious public university system, struggles with one of the worst financial crises in its history, including layoffs, student protests and tuition increases.
After six years as chancellor at the University of Texas, Mr. Yudof arrived here in 2008, vowing to bring fiscal responsibility to the 10-campus U.C. system. He chose not to live at university-owned Blake House, the traditional presidential mansion, which the university estimates requires $10 million of renovations and repairs.
Instead, Mr. Yudof, 65, moved with his wife into a 10,000-square-foot, four-story house with 16 rooms, 8 bathrooms and panoramic views. He said he needed the house, which rented for $13,365 a month by the end of the lease and was paid for by U.C., to fulfill his obligation to host functions for staff members, donors and visiting dignitaries.
Sunday, August 22, 2010
Coming Soon... CHE: The Other Side of An Icon
You can order this new feature-length documentary by Agustin Blazquez DVD from Cuba Collectibles.com. Update from Agustin Blazquez:
My seventh documentary of my series COVERING CUBA, Che: The Other Side Of An Icon opens in Miami on October 8, 9 & 10 at the Tower Theater. Featured: Abel Morales, Agustin Ayes, Antonio de la Cova, Armando Lago, Barbara Rangel, Blanca Rojas, Emilio Izquierdo, Ernesto Betancourt, Enrique Encinosa, Enrique Ros, Felix Ismael Rodriguez, Gustavo Mata, Humberto Fontova, Jaime Suchliki, Javier Souto, Jorge Beruff, Margot Menendez, Pedro Corzo, Roberto Bismarck, Rolando Castaño, Roberto Martin Perez & Sergio Muñiz. Narrated by GUSTAVO REX. Ending song by STEVE PICHAN.
Proceeds from this new documentary will be for the Uncovering Cuba Educational Foundation (UCEF), a non-profit organization [501 (c)(3).
Bret Stephens: Bloomberg Ground Zero Mosque Debate Recalls 1993 Nothern Virginia Mosque Controversy
From The Journal Editorial Report, hosted by Paul Gigot:
Gigot: All right, Bret, we've got 30 seconds.UPDATE: More links to Virginia's notorious "9/11 Mosque" on JihadWatch:
Stephens: OK, very briefly: 1993, look it up in the Washington Times, there is a mosque in northern Virginia. Neighbors want to close it down. They don't like it--they don't like this mosque. it becomes a story that the Muslims of the community are claiming bigotry. This is what later became the--called the 9/11 mosque, where two of the 9/11 hijackers worshipped. So did Maj. Hasan and the imam al-Awlaki, the imam now in Yemen.
If you're looking to bolster your "moderate" credentials for public consumption, including in your project a founder of what has arguably been the single most problematic mosque in America is probably a bad idea. Probably.
"Ground Zero mosque modeled after notorious 9/11 mosque?" from WorldNetDaily, August 22:
The New York imam behind the Ground Zero mosque has struck a partnership with the founder of the so-called 9/11 mosque in the Washington suburbs that gave aid and comfort to some of the 9/11 hijackers, WND has learned.
Imam Feisal Abdul Rauf counts the lead trustee of the Dar al-Hijrah Islamic Center among partners in his Cordoba Initiative, which features a 13-story mosque and a "cultural center" for his project to bring shariah, or Islamic law, to America.
Friday, August 20, 2010
Document of the Week: Imam Feisal Abdul Rauf Starts US Government-Sponsored Tour
From AOL News (ht JihadWatch):
1. The US Government has endorsed censorship and subverted the principle of freedom of speech with the restriction that "only local media will be allowed to meet with the imam throughout the trip." The US taxpayer has paid for the imam's work, and the US public has a right--IMHO a duty--to keep an eye on what he says. The announced media guidelines reported by AOL are on their face undemocratic and un-American.
2. Whether or not Rauf asks directly for money, his trip certainly promotes construction of the mosque. The timing and destinations speak for themselves. There is an appearance of impropriety, despite State Department denials. Actions speak louder than words. How dumb do the people the the US State Department think American citizens are?
3. The reported budget for the trip, $16,000, sounds quite high. Is the imam flying First or Business Class? Is he staying in four or five star hotels? Eating at expensive restaurants? If so, the American taxpayer has a right to know. Why is an imam on a government trip not getting a US government rate on airfare and lodging? I'd be interested to see the budget and expense vouchers, as well as per diem accounts (is he keeping any of it for himself?)
4. The State Department has reportedly not released details of the imam's schedule. On what possible grounds? My interpretation is embarrassment, shame, and cowardice. Heck of a way to win hearts and minds!
5. Other sites note that this imam is a member of the Council on Foreign Relations and has some sort of connection to the Aspen Institute. Eugene Robinson said on the PBS Newshour that he also works for the Washington Post. The photo in this post was taken at the Davos World Economic Forum, the "billionaire's club." Given that these are "establishment" institutions, it is highly likely that this trip was planned with the blessing of top officials in the US State Department (indeed, signs indicate that Rauf may be working as an unofficial "rent-an-imam"). Did Secretary of State Hillary Clinton sign off on the imam's visit? If not, as she no doubt used to ask about President Nixon during Watergate days: "What did she know, and when did she know it?"
IMHO, the State Department should have postponed the imam's trip when the Bloomberg Ground Zero Mosque controversy reached the Presidential level. This trip won't help US-Islamic relations, won't help Secretary of State Clinton, won't help President Obama, and won't help the people of the United States of America.
(Aug. 20) -- The Muslim cleric behind the planned "Ground Zero" Islamic center is in the Middle East, sent by the State Department on a trip intended to smooth relations between the U.S. and the Muslim world while adding to the uproar back home.A few observations:
A day after arriving in Bahrain, Imam Feisal Abdul Rauf told The Associated Press today that he hopes his tour would draw attention to the need for America and the Middle East to battle fundamentalism together.
"This issue of extremism is something that has been a national security issue -- not only for the United States but also for many countries and nations in the Muslim world," he said after leading Friday prayers at a mosque in Bahrain's capital Manama. "This is why this particular trip has a great importance, because all countries in the Muslim world -- as well as the Western world -- are facing this ... major security challenge."
Hasan Jamali, AP
Imam Feisal Abdul Rauf, executive director of the Cordoba Initiative, greets worshippers inside a Muharraq, Bahrain, mosque. Rauf, the imam leading plans for an Islamic center near the site of the Sept. 11, 2001, attacks on New York, is on a U.S.-funded outreach tour to Bahrain, Qatar and the United Arab Emirates to talk about religious tolerance in America.
Rauf also plans stops in Qatar and the United Arab Emirates. Details about the imam's plans in each country have not been released by the State Department, although spokesman P.J. Crowley said Rauf would be giving a series of lectures on religious co-existence and life as a Muslim in America. He added that the imam might also discuss the Islamic cultural center that the cleric's organization, the Cordoba Initiative, plans to build in lower Manhattan, two blocks from the site of the World Trade Center.
"I wouldn't be surprised if he talks about the ongoing debate within the United States, as an example of our emphasis on religious tolerance and resolving questions that come up within the rule of law," Crowley said.
Rauf's government-funded trip has come in for intense criticism from opponents of the so-called Ground Zero mosque. Earlier this week, Republican Reps. Ileana Ros-Lehtinen of Florida and Peter King of New York expressed outrage that the State Department was funding a figure they consider to be a radical. (Rauf has been criticized for refusing to openly condemn the Palestinian extremist movement Hamas).
"It is unacceptable that U.S. taxpayers are being forced to fund Feisal Abdul Rauf's trip to the Middle East," their statement read. "The U.S. should be using public diplomacy programs to combat extremism, not endorse it."
However, this isn't the imam's first government-sponsored tour of the region. He traveled twice to the Middle East during the George W. Bush administration and once earlier this year. "This [trip] was scheduled before the issue of the religious center in New York came up," Crowley said. "He obviously volunteered to participate in this program. We value his participation."
In an attempt to curb further controversy, only local media will be allowed to meet with the imam throughout the trip, The New York Times reported. "I think they are worried that whatever he says will be taken out of context," said Mansoor Al-Jamri, editor of the Bahraini daily Al-Wasat, which is scheduled to interview the cleric during his four-day stay on the island kingdom.
However, that move could backfire, as it appears to undermine the message of openness and tolerance the imam is preaching.
The State Department also tried to dismiss concerns that Rauf might use the tour to raise funds for the mosque. "This is what we tell anyone who participates in one of our expert trips: They're there to provide perspective on behalf of the United States, and they're not to engage in personal business as part of the program that they're participating in," said Crowley. "He has agreed to that."
1. The US Government has endorsed censorship and subverted the principle of freedom of speech with the restriction that "only local media will be allowed to meet with the imam throughout the trip." The US taxpayer has paid for the imam's work, and the US public has a right--IMHO a duty--to keep an eye on what he says. The announced media guidelines reported by AOL are on their face undemocratic and un-American.
2. Whether or not Rauf asks directly for money, his trip certainly promotes construction of the mosque. The timing and destinations speak for themselves. There is an appearance of impropriety, despite State Department denials. Actions speak louder than words. How dumb do the people the the US State Department think American citizens are?
3. The reported budget for the trip, $16,000, sounds quite high. Is the imam flying First or Business Class? Is he staying in four or five star hotels? Eating at expensive restaurants? If so, the American taxpayer has a right to know. Why is an imam on a government trip not getting a US government rate on airfare and lodging? I'd be interested to see the budget and expense vouchers, as well as per diem accounts (is he keeping any of it for himself?)
4. The State Department has reportedly not released details of the imam's schedule. On what possible grounds? My interpretation is embarrassment, shame, and cowardice. Heck of a way to win hearts and minds!
5. Other sites note that this imam is a member of the Council on Foreign Relations and has some sort of connection to the Aspen Institute. Eugene Robinson said on the PBS Newshour that he also works for the Washington Post. The photo in this post was taken at the Davos World Economic Forum, the "billionaire's club." Given that these are "establishment" institutions, it is highly likely that this trip was planned with the blessing of top officials in the US State Department (indeed, signs indicate that Rauf may be working as an unofficial "rent-an-imam"). Did Secretary of State Hillary Clinton sign off on the imam's visit? If not, as she no doubt used to ask about President Nixon during Watergate days: "What did she know, and when did she know it?"
IMHO, the State Department should have postponed the imam's trip when the Bloomberg Ground Zero Mosque controversy reached the Presidential level. This trip won't help US-Islamic relations, won't help Secretary of State Clinton, won't help President Obama, and won't help the people of the United States of America.
Thursday, August 19, 2010
Howard Dean Opposes Bloomberg's Ground Zero Mosque
From the NY Post (ht JihadWatch):
Former Vermont Governor Howard Dean, in a surprise move Wednesday, became the second high profile Democrat to come out against the building of a cultural center and mosque two blocks away from Ground Zero.
“This is something that we ought to be able to work out with people of good faith," Dean said in an interview with WABC radio.
"We have to understand that it is a real affront to people who’ve lost their lives, including Muslims.
"That site doesn’t belong to any particular religion … So I think a good reasonable compromise could be worked out without violating the principle that people ought to be able to worship as they see fit.”
Dean, one of the more liberal members of the party who ran unsuccessfully for the Democratic presidential nomination in 2004 before serving as head of the Democratic National Committee (DNC), suggested the mosque should be moved.
“Well I think another site would be a better idea, again -- but I would look to do that with the cooperation of the people who are trying to build the mosque,” Dean said.
Dean became the second high profile Democrat to come out against the building of the mosque just blocks from Ground Zero.
Ayaan Hirsi Ali: How to Win the Clash of Civilizations
From today's Wall Street Journal:
The greatest advantage of Huntington's civilizational model of international relations is that it reflects the world as it is—not as we wish it to be. It allows us to distinguish friends from enemies. And it helps us to identify the internal conflicts within civilizations, particularly the historic rivalries between Arabs, Turks and Persians for leadership of the Islamic world.One editor's note for Ayaan Hirsi Ali--It's not just the Saudis. For decades, the US government has been subsidizing Islamist, fundamentalist, extremist ideology in the former Soviet Union, former Soviet bloc, China and elsewhere. To learn more, read Ian Johnson's A Mosque in Munich to learn how the CIA hired Tariq Ramadan's grandfather and sponsored Muslim Brotherhood operations around the world...so Imam Feisal Abdul Rauf's US State Department sponsored trips to raise funds for the NYC Bloomberg Ground Zero Mosque are in line with a long tradition of Islamism as official US policy. Just take a look at the US-approved constitutions of the Islamic Republic of Afghanistan and Iraq. The US put the Islam in...IMHO, if only to keep communism out.
But divide and rule cannot be our only policy. We need to recognize the extent to which the advance of radical Islam is the result of an active propaganda campaign. According to a CIA report written in 2003, the Saudis invested at least $2 billion a year over a 30-year period to spread their brand of fundamentalist Islam. The Western response in promoting our own civilization was negligible.
Our civilization is not indestructible: It needs to be actively defended. This was perhaps Huntington's most important insight. The first step towards winning this clash of civilizations is to understand how the other side is waging it—and to rid ourselves of the One World illusion.
Tuesday, August 17, 2010
Has CIA Paid for Bloomberg's Ground Zero Mosque?
After reading this column by Andrew McCarthy in National Review, and the light of Ian Johnson's book A MOSQUE IN MUNICH, about a CIA-funded 1950s mosque, one wonders if there might be some CIA money that has made its way to Cordoba House?
In recent years, the government, finally, has officially acknowledged that the CIA’s cut-out in Afghanistan was Pakistan’s Inter-Services Intelligence directorate (ISI). We prosecutors were forbidden to admit as much at the blind shiekh’s 1995 trial, even though U.S. aid to the Nicaraguan contras was probably a better-kept secret. The stipulation read to the jury — after 18 months of sealed litigation — conceded only that the United States had provided economic and military support to the mujahideen “through a third-country intermediary”; it did not identify our abettor. Years later, with the intelligence community feeling intense heat over its dismal pre-9/11 performance, the CIA could no longer afford to be so stingy. The 9/11 Commission thus disclosed that the “United States supplied billions of dollars worth of secret assistance to rebel groups in Afghanistan fighting the Soviet occupation. This assistance was funneled through Pakistan: the [ISI] helped train the rebels and dis tribute the arms.”
ENDOWING THE JIHADIST HARVARD
Moreover, with not only the intelligence community but our nation under international criticism for having reared the terror network that has now matured into a worldwide threat, the State Department got into the act. In 2005, it issued a press release categorically denying that the U.S. had “created Osama bin Laden.” But this denial — reasserted in May 2009 — answers the wrong question. It’s not whether we “created” bin Laden; it’s whether we materially helped him and his network grow and evolve into what they became.
State tried to do the impossible: hold the CIA blameless but explain what actually happened. It dutifully reprised the story about how Afghans and Arabs despised one another, such that helping the former in no way facilitated the latter. Its impressive array of expert witnesses on this point included Dr. Sageman and Milt Bearden, who, like Devine, had helped run the CIA’s Afghan operation. In offering Bearden’s summation, State relied on an excerpt from Holy War, Inc.: Inside the Secret World of Osama bin Laden, by CNN’s terrorism analyst, Peter Bergen:
CIA official Milt Bearden, who ran the Agency’s Afghan operation in the late 1980s, says, “The CIA did not recruit Arabs,” as there was no need to do so. There were hundreds of thousands of Afghans all too willing to fight, and the Arabs who did come for jihad were “very disruptive” . . . The Afghans thought they were a pain in the ass.
Yes, we’ve heard: They couldn’t stand being in the same jihad together. Again, though, the question is not whether the CIA recruited Arabs. In fact, to listen to Dr. Sageman, even al-Qaeda doesn’t recruit Arabs. As terrorism analyst Lorenzo Vidino observes in Al Qaeda in Europe — The New Battleground of International Jihad:
The studies on recruitment for jihad undertaken by Marc Sageman, a former CIA official and an adjunct professor of psychology at the University of Pennsylvania, have revealed that al-Qaeda carries out no top-down recruitment; instead, spontaneously formed clusters of young radicals naturally team up with recruiters, who select those who have the skills and dedication that can be useful to the cause. “It’s actually very much like applying to Harvard,” says Sageman, pointing out that al-Qaeda’s problem is selection, not recruitment.
Exactly: The issue is not recruitment, but whether the CIA endowed the jihadist Harvard. Was the agency like today’s university donors who contribute huge sums but then disavow any responsibility for what’s being taught in the schools? Did the agency knowingly foster an atmosphere in which these spontaneously arriving clusters of Arab jihadists could easily — and quite foreseeably — find the opportunities, the trainers, and the means to become more effective, more networked terrorists? Did the agency do so knowing virulently anti-Western jihadists were finding each other? The answers to those questions are palpable.
Ironically, it is the State Department that gives up the ghost. In its angst to shift to Pakistan the blame for al-Qaeda’s rise, State inadvertently destroys the CIA’s fairy tale. Again, its expert source is Peter Bergen:
The United States wanted to be able to deny that the CIA was funding the Afghan war, so its support was funneled through Pakistan’s Inter Services Intelligence agency (ISI). ISI in turn made the decisions about which Afghan factions to arm and train, tending to favor the most Islamist and pro-Pakistan. The Afghan Arabs generally fought alongside those factions, which is how the charge arose that they were creatures of the CIA.
Put aside State’s remarkable candor in conceding that the CIA went through the ISI precisely in order to maintain deniability. This admission acknowledges that some of those purportedly peaceful Sufi Afghans turn out to have been . . . Islamists. In truth, the CIA well knew that there were Islamist-oriented Afghan factions, and that those factions were favored by the Pakistanis. Armed with this knowledge, the agency passed funding and arms to the Pakistanis, knowing a goodly share of it would go to anti-American Islamists, such as Hekmatyar, who had close ties to the Arabs. Hekmatyar, as Bergen relates, was (and is) an “Islamist zealot,” yet his Hizb party received fully 20 percent of the U.S. contribution — i.e., about about $600 million of the $3 billion total, and that’s without counting the considerable Saudi aid that came his way (the Saudis having matched U.S. aid dollar for dollar).
To be clear, it was not the CIA’s purpose to promote Islamism. Our government wanted to get assistance into the hands of the factions that would be most effective in combating the Soviets (though how effective Hekmatyar’s was in that regard is hotly disputed). It is just preposterous, though, to maintain that the fallout of this effort — the fueling of jihadism — did not happen. It happened in spades, and we did nothing meaningful to account for it.
Pamela Geller: Harvard Sells Out Israel
According to Pamela Geller, Harvard University has just sold off all its Israeli investments:
Look at how far we have sunk. America's once leading institution for higher learning pimps for jihad. We knew that these institutions like Harvard, Georgetown, etc., would unashamedly dance on demand when those Saudi 20 million dollar gifts began rolling in. Middle Eastern Studies departments are hotbeds of radicalism. Jewish students are persecute, harassed and physically threatened on these campuses.More related to this topic in Andrew McCarthy's National Review Online article: "American Taxpayer: Financial Jihadist."
If these institutions of higher learning get federal taxpayers dollars, is this not against the law? It's one thing when jihadist frenemies violate the Arab boycott of Israel. We expect that from these players, they lie and are incapable of being honest merchants. When Saudi Arabia joined the World Trade Organization, they promised to end their participation in the Arab boycott of Israel, but they have not done so.
But this is Harvard. It is wrong, outrageous, that these tools of the stealth jihad are supported by your taxpayer dollars and private endowments (many from Jewish families). The whole moral structure is disintegrating before our very eyes. These whorehouses do not deserve one thin dime from public or Jewish coffers. This is getting very ugly. I expect Tariq Ramadan will be offered the Edward Said chair at Columbia in no short order.
This is pure antisemitism. Where is the boycott of Sudan, Iran, Congo, Lebanon, Saudi Arabia, Yemen, and the 56 Muslim countries that brutally violate the rights of women, non-Muslims, Christians, Jews, dhimmis? .......The list is endless.
Harvard University fund sells all Israel holdings
No reason for the sale was mentioned in the report to the SEC. 15 August 10 17:15, Hillel Koren
In another blow to Israeli shares, the Harvard Management Company notified the US Securities and Exchange Commission (SEC) on Friday that it had sold all its holdings in Israeli companies during the second quarter of 2010. No reason for the sale was mentioned. The Harvard Management Company manages Harvard University's endowment.
Harvard Management Company stated in its 13-F Form that it sold 483,590 shares in Teva Pharmaceutical Industries Ltd. (Nasdaq: TEVA; TASE: TEVA) for $30.5 million; 52,360 shares in NICE Systems Ltd. (Nasdaq: NICE; TASE:NICE) for $1.67 million; 102,940 shares in Check Point Software Technologies Ltd. (Nasdaq: CHKP) for $3.6 million; 32,400 shares in Cellcom Israel Ltd.(NYSE:CEL; TASE:CEL) for $1.1 million, and 80,000 Partner Communications Ltd. (Nasdaq: PTNR; TASE: PTNR) shares for $1.8 million.
Harvard Management Company's 13-F Form shows some interesting investments. Its two largest holdings, each worth $295 million, are in iShares ETFs, one on Chinese equities, and the other on emerging markets. Harvard also owns $181 million in a Brazilian ETF.
UPDATE: Trusted sources are saying that this has nothing to do with hating Israel, but is simply due to Israel's economic progress. The Harvard fund invests in emerging markets, but since Israel is a developed country, Harvard has shifted its money to less developed nations. And while I trust these respected sources, I'm not sold, because the timing is too advantageous to the Jew-haters, who will crow about it -- and Israel is so isolated, she needs all the help she can get.
Moreover, given that Islam is not merely a religion but a comprehensive social system that rejects the separation of the spiritual realm from secular matters, SCF [Sharia Compliant Finance] is necessarily a political mission. Hayes and Vogel state without apology that “the surge in Islamic banking and finance is part of the much larger phenomenon of Islamic reassertion.” SCF is “an assertion of religious law in the area of commercial life, where secularism rules almost unquestioned throughout the rest of the world.” It quite intentionally challenges both “the presumption that modern commercial mores are per se more efficient or otherwise superior” and “the secular separation of commerce from consideration of religion and piety.”
That is a big problem for AIG under Uncle Sam’s management. The First Amendment’s Establishment Clause has been construed to bar government action (including government underwriting of action) that is “pervasively sectarian.” Under our jurisprudence, the state is forbidden to act if its “secular purposes” are “inextricably intertwined” with a “religious mission,” as the Supreme Court put it in Bowen v. Kendrick (1988). SCF is Islamic proselytism, and our law prohibits the “active involvement of the sovereign in religious activity” — so said the high court in Lemon v. Kurtzman (1971).
The Thomas More Law Center has filed a lawsuit against Secretary Geithner and the Treasury Department, seeking to shut down AIG’s SCF business while that business is owned by the taxpayers. In response, the Obama administration has hilariously denied that SCF is really an “Islamic religious activity.” Someone will need to break that news to Professor Hayes, the guy who wrote that “the raison d’etre for the practice of Islamic finance is undeniably religious.” When the Treasury Department co-hosted a Harvard SCF seminar less than two years ago, it chose none other than Hayes to preside.
Treasury also counters that the public money used for AIG’s SCF programs is trivial. That is specious. Geithner has committed $70 billion of our money to AIG. Of this amount, the lawsuit has demonstrated that nearly $1 billion was poured directly into AIG’s SCF businesses, and billions more are available for diversion. How much public money is actually promoting sharia finance may be impossible to say with certainty. AIG jointly operates many of its branch offices, using consolidated accounting and non-segregated bank accounts. Neither the government nor AIG has ever issued any regulations or created any firewalls to prevent American taxpayer money from underwriting SCF activities.
The Obama administration could have suspended AIG’s promotion of sharia finance in order to protect constitutional norms. But, of course, if it were interested in constitutional norms, it would neither be running private companies nor embracing Islamists and their law. So congratulations: You get to fund the jihad, while the jihad gets to target you.
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