George Orwell would have understood the attraction of privileged young people to the Peace Racket. “Turn-the-other-cheek pacifism,” he observed in 1941, “only flourishes among the more prosperous classes, or among workers who have in some way escaped from their own class. The real working class . . . are never really pacifist, because their life teaches them something different. To abjure violence it is necessary to have no experience of it.” If so many young Americans have grown up insulated from the realities that Vegetius and Sun Tzu elucidated centuries ago, and are therefore easy marks for the Peace Racket, it’s thanks to the success of the very things the Peace Racket despises above all—American capitalism and American military preparedness.
What’s alarming is that these students don’t plan to spend their lives on some remote mountainside in Nepal contemplating peace, harmony, and human oneness. They want to remake our world. They plan to become politicians, diplomats, bureaucrats, journalists, lawyers, teachers, activists. They’ll bring to these positions all the mangled history and misbegotten ideology that their professors have handed down to them. Their careers will advance; the Peace Racket’s influence will spread. And as it does, it will weaken freedom’s foundations.
“This is slavery, not to speak one's thought.” ― Euripides, The Phoenician Women
Sunday, November 18, 2007
Bruce Bawer on "Peace Studies"
From City Journal: