The Foreigner’s Gift is not an organized work of analysis, its arguments leading in logical progression to a solidly reasoned conclusion. Instead, it is a series of highly readable vignettes drawn from Ajami’s serial travels and reflections. Which is hardly to say that it lacks a point, or that its point is uncontroversial — far from it. Critics will surely cite Ajami’s own Shiite background as the catalyst for his professed confidence in the emergence of Iraq’s Shiites as the stewards of Iraqi democracy. But any such suggestion of a hidden agenda, or alternatively of naiveté, would be very wide of the mark.
What most characterizes Ajami is not his religious faith (if he has any in the traditional sense) but his unequalled appreciation of historical irony — the irony entailed, for example, in the fact that by taking out the single figure of Saddam Hussein we unleashed an unforeseen moral reckoning among the Arabs at large; the irony that the very vehemence of Iraq’s insurgency may in the end undo and humiliate it on its own turf, and might already have begun to do so; the irony that Shiite Iran may rue the day when its Shiite cousins in Iraq were freed by the Americans.
When it comes to ironies, Ajami is clearly bemused that an American oilman, himself the son of a President who in 1991 called for the Iraqi Shiites to rise up and overthrow a wounded Saddam Hussein, only to stand by as they were slaughtered, should have been brought to exclaim in September 2003: “Iraq as a dictatorship had great power to destabilize the Middle East. Iraq as a democracy will have great power to inspire the Middle East.” Ajami himself is not yet prepared to say that Iraq will do so — only that, with our help, it just might. He needs to be listened to very closely.
“This is slavery, not to speak one's thought.” ― Euripides, The Phoenician Women
Wednesday, September 06, 2006
Victor Davis Hanson on Fouad Ajami
Hanson reviews The Foreigner's Gift for Commentary Magazine: