Tuesday, March 27, 2007

Bermard Lewis on the Clash of Civilizations

Bernard Lewis spoke at the AEI's March 7th Irving Kristol award dinner, and had this to say, among other things (ht Melanie Phillips):
That game is now over. The era that was inaugurated by Napoleon and Nelson was terminated by Reagan and Gorbachev. The Middle East is no longer ruled or dominated by outside powers. These nations are having some difficulty adjusting to this new situation, to taking responsibility for their own actions and their consequences, and so on. But they are beginning to do so, and this change has been expressed with his usual clarity and eloquence by Osama bin Laden.

We see with the ending of the era of outside domination, the reemergence of certain older trends and deeper currents in Middle Eastern history, which had been submerged or at least obscured during the centuries of Western domination. Now they are coming back again. One of them I would call the internal struggles--ethnic, sectarian, regional--between different forces within the Middle East. These have of course continued, but were of less importance in the imperialist era. They are coming out again now and gaining force, as we see for example from the current clash between Sunni and Shia Islam--something without precedent for centuries.

The other thing more directly relevant to my theme this evening is the signs of a return among Muslims to what they perceive as the cosmic struggle for world domination between the two main faiths--Christianity and Islam. There are many religions in the world, but as far as I know there are only two that have claimed that their truths are not only universal--all religions claim that--but also exclusive; that they--the Christians in the one case, the Muslims in the other--are the fortunate recipients of God's final message to humanity, which it is their duty not to keep selfishly to themselves--like the Jews or the Hindus--but to bring to the rest of humanity, removing whatever obstacles there may be on the way. This self-perception, shared between Christendom and Islam, led to the long struggle that has been going on for more than fourteen centuries and which is now entering a new phase. In the Christian world, now at the beginning of the 21st century of its era, this triumphalist attitude no longer prevails, and is confined to a few minority groups. In the world of Islam, now in its early 15th century, triumphalism is still a significant force, and has found expression in new militant movements.