Today's New York Times ran an interesting obituary of novelist, playwright, screenwriter, and producer Sidney Sheldon. I was sorry to read that he had passed away at age 89. My sympathies go to his daughter, he cast a giant shadow...
Interestingly, I met Sheldon while a high-school student. A friend of mine, we'll call him "K", was friendly with the already best-selling novelist's daughter, and took me along to their house for dinner high up in the hills. We had to pass in front of some very big and very barking German Shepherds. That's not the only reason I'll never forget it--a British roast beef dinner, with Yorkshire pudding, served by a butler. Mrs. Sheldon took us upstairs to listen to Yoga tapes. It was incredibly dramatic, like a scene in a film about Hollywood--Mr. Sheldon seemed to have a New York accent (although he was born in Chicago); his wife seemed to have a British one; and the daughter a perfect mid-Atlantic accent (she was the best-behaved teenager I had ever met, poised, and incredibly adult for a 16-year old, especially compared with bratty yours truly)--lots of fun. The next time, "K" took me to a party at a friend of theirs' home--where I met an aging Groucho Marx. Unforgettable as well. A glimpse into another world.
What I remember most is that all the Sheldons were very nice to me, a complete stranger tagging along. They seemed generous, considerate, and kindly. They chatted with me and seemed unpretentious personally, despite very lavish surroundings.
When I read that he had 300 million books in print at the time of his death, and was worth $5 billion, I felt I was lucky to have been treated so well, and have the personal memories. For more on his interesting life and works, here's a link to the official Sidney Sheldon website.
“This is slavery, not to speak one's thought.” ― Euripides, The Phoenician Women
Thursday, February 01, 2007
Vovochka
The other night, thanks to Netflix, we watched Andrei Maksimov's charming Russian comedy about a 10-year old boy celebrating New Year's at a dacha in the countryside. It gives some insight into contemporary Russia--and it's funny...though some Netflix reviewers don't seem to like it.
Daniel Pipes on the Progressive-Islamist Relationship
From the transcript of Daniel Pipes' London debate with Ken Livingstone:
The mayor is a man of the Left, and I am a classical liberal. We can agree that neither of us personally wishes to be subjected to the Shari‘a. I will assume, you [looking at Ken Livingstone] will correct me if I am wrong [short sporadic applause] that neither of us want this as part of our personal life.
But our views diverge sharply as to how to respond to this phenomenon. Those of my political outlook are alarmed by Islamism's advances in the West. Much of the Left approaches the topic in a far more relaxed fashion.
Why this difference? Why generally is the right alarmed, and the left much more sanguine? There are many differences, there are many reasons, but I'd like to focus on two.
One is a sense of shared opponents between the Islamists and those on the left. George Galloway explained in 2005, "the progressive movement around the world and the Muslims have the same enemies," which he then went on to indicate were Israel, the United States, and Great Britain.
And if you listen to the words that are spoken about, say the United States, you can see that this is in fact the case. Howard Pinter has described America as "a country run by a bunch of criminal lunatics." [big applause and shouts] And Osama Bin Laden [stops … ] I'll do what I can to get an applause line. [laughter] And, get ready for this one: Osama Bin Laden called the United States, "unjust, criminal, and tyrannical." [applause]
Noam Chomsky termed America "a leading terrorist state". And Hafiz Hussain Ahmed, a leading Pakistani political leader, called it the "biggest terrorist state." [scattered applause]
Such common ground makes it tempting for those on the Left to make common cause with Islamists, and the symbol of this would be the [huge, anti-war in Iraq] demonstrations in Hyde Park, on the 16th of February 2003, called by a coalition of leftist and Islamist organizations.
At other times, the Left feels a kinship with Islamist attacks on the West, forgiving, understanding why these would happen. A couple of notorious quotes make this point. The German composer, Karlheinz Stockhausen termed the 9/11 attacks "the greatest work of art for the whole cosmos," while American novelist Norman Mailer, commented that "the people who did this were brilliant."
Such attitudes tempt the Left not to take seriously the Islamist threat to the West. With John Kerry, a former aspirant to the [U.S.] presidency, they dismiss terrorism as a mere "nuisance."
That is one reason; the bonds between the two camps. The second is that on the Left one finds a tendency to focus on terrorism – not on Islamism, not on radical Islam. Terrorism is blamed on such problems as Western colonialism of the past century, Western "neo-imperialism" of the present day, Western policies—particularly in places like Iraq and the Palestinian Authority. Or from unemployment, poverty, desperation.
I would contend that it actually results in an aggressive ideology. I respect the role of ideas, and I believe that not to respect, to dismiss them, to pay them no attention, is to patronize, and to possibly even to be racist. There is no way to appease this ideology. It is serious, there is no amount of money that can solve it, there is no change of foreign policy that make it can go away.
I would argue to you, ladies and gentlemen, it must be fought and must be defeated as in 1945 and 1991, [applause] as the German and the Soviet threats were defeated. Our goal must be, in this case, the emergence of Islam that is modern, moderate, democratic, humane, liberal, and good neighborly. And that it is respectful of women, homosexuals, atheists, whoever else. One that grants non-Muslims equal rights with Muslims.
In conclusion, Mr. Mayor, whether Muslim or non-Muslim, on the Left or on the Right, I think you will agree with me on the importance of working together to attain such an Islam. I suggest that this can be achieved not via the get-along multiculturalism that you propose, but by standing firm with our civilized allies around the globe. Especially with liberal voices in the kingdom of Saudi Arabia, with Iranian dissidents, and with reformers in Afghanistan.
I also propose standing with their counterparts in the west, with such individuals as Ayaan Hirsi Ali [applause], … formerly a Dutch legislator and now in exile in the United States; with Irshad Manji, the Canadian author; [applause] with Wafa Sultan, the Syrian in exile in the United States who made her phenomenal appearance on Al-Jazeera. Individuals like Magdi Allam, an Egyptian who is now a leading Italian journalist; Naser Khader, a parliamentarian in Denmark; Salim Mansur, a professor and author in Canada, and Irfan Al-Alawi, here in Britain. [applause]
Conversely, if we do not stand with these individuals, but instead if we stand with those who would torment them, with the Islamists, with, I might say, someone like Yusuf al- Qaradawi [applause] we are then standing with those who justify suicide bombings, who defend the most oppressive forms of Islamic practice, who espouse the clash of civilizations [notion that] we ourselves reject.
To the extent that we all work together, against the barbarism of radical Islam, a world civilization does indeed exist – one that transcends skin colour, poverty, geography, politics, and religion.
I hope that you and I, Mr. Mayor, can agree here and now to cooperate on such a program.
Wednesday, January 31, 2007
KateBirch.com
Can't finish writing about my trip to Salt Lake City without putting in plug for the website of artist Kate Birch, who does paintings featuring floral motifs. We saw her and the family in Salt Lake, proud to be able to say she's my cousin. Her daughter Morgan is also a talented young artist, although she doesn't seem to have her own website--yet. Don't know which side of the family the talent comes from--hope some of it, at least, is in my line...
The Dinesh D'Souza Controversy
Dinesh D'Souza certainly knows how to sell books...
A few years ago, when I was between jobs, I almost got a job working for him as a research assistant at AEI. I wasn't hired, and a short time later he left AEI for the Hoover Institution. I don't know him that well, but he's a bright guy and a persuasive writer--which might be why his new book has gotten everyone into such a snit. I was struck by his comment to me that he came to America to study, rather than Britain, because as an Indian he felt that British racism and historical colonialist attitudes would never permit him to be recognized as British, while America offered an opportunity to become accepted as an American in his adopted country. For those who accuse D'Souza of anti-Americanism, I can only answer, "he voted with his feet."
However, his analysis appears to be both provocative in its stress on the importance of culture, while simultaneously pointing out an apparent marriage of convenience between the American left and Osama Bin Laden. Where he errs, I believe, is in his view that a conservative, Christian America would be any less offensive to Dar-al-Islam than a liberal, Secular America. As Christopher Hitchens has pointed out, there can be no compromise with Islamist extremists, it doesn't matter what Americans do, the enemy must be decisively defeated--their goal is our destruction.
Nevertheless, the debate he has sparked may prove interesting.
In The Enemy at Home D'Souza arguest that America's cultural left is responsible for the attacks of 9/11. Here's an excerpt from the introduction on his website:
A few years ago, when I was between jobs, I almost got a job working for him as a research assistant at AEI. I wasn't hired, and a short time later he left AEI for the Hoover Institution. I don't know him that well, but he's a bright guy and a persuasive writer--which might be why his new book has gotten everyone into such a snit. I was struck by his comment to me that he came to America to study, rather than Britain, because as an Indian he felt that British racism and historical colonialist attitudes would never permit him to be recognized as British, while America offered an opportunity to become accepted as an American in his adopted country. For those who accuse D'Souza of anti-Americanism, I can only answer, "he voted with his feet."
However, his analysis appears to be both provocative in its stress on the importance of culture, while simultaneously pointing out an apparent marriage of convenience between the American left and Osama Bin Laden. Where he errs, I believe, is in his view that a conservative, Christian America would be any less offensive to Dar-al-Islam than a liberal, Secular America. As Christopher Hitchens has pointed out, there can be no compromise with Islamist extremists, it doesn't matter what Americans do, the enemy must be decisively defeated--their goal is our destruction.
Nevertheless, the debate he has sparked may prove interesting.
In The Enemy at Home D'Souza arguest that America's cultural left is responsible for the attacks of 9/11. Here's an excerpt from the introduction on his website:
Thus we have the first way in which the cultural left is responsible for 9/11. The left has produced a moral shift in American society that has resulted in a deluge of gross depravity and immorality. This deluge threatens to engulf our society and is imposing itself on the rest of the world. The Islamic radicals are now convinced that America represents the revival of pagan barbarism in the world, and 9/11 represents their ongoing battle with what they perceive to be the forces of Satan.I may not personally agree with everything Dinesh has to say, but I'll defend his right to say it. He deserves a high-minded point-by-point response from his opponents, rather than the crude attacks that have been levelled at him. If you want to decide for yourself, you can buy the book from Amazon.com here:
I have focused so far on American cultural depravity and its global impact. But there is a second way in which the cultural left has helped to produce 9/11. In the domain of foreign policy, the left has helped to produce the conditions that led to the destruction of the Pentagon and the World Trade Center. First, under Jimmy Carter, the liberals helped to get rid of the Shah of Iran and thus install the Khomeini regime in Iran. The pretext was the Shah’s human rights failings, but the result was the abdication of the Shah and the triumph of Khomeini. The Khomeini revolution, which has proved the viability of Islamic theocracy in the modern age, was the match that has lit the conflagration of radicalism and fundamentalism throughout the Muslim world. It is Khomeini’s success that paved the road to 9/11.
During the Clinton administration, liberal foreign policy conveyed to Bin Laden and his co-conspirators a strong impression of American vacillation, weakness, and even cowardice. When Al Qaeda attacked and killed a handful of Marines in Mogadishu in 1993, the Clinton administration withdrew American troops from that country. When Al Qaeda orchestrated the bombings of the American embassies in East Africa in 1998 and the attack on the U.S.S. Cole in 2000, President Clinton responded with a handful of desultory counterstrikes that did little harm to Al Qaeda. These American actions, Bin Laden has confessed, emboldened him to strike directly at America on September 11, 2001.
Now that America is fighting back, seeking to uproot the terrorists and transform the political landscape in the Middle East, the left is fighting hard to prevent that campaign from succeeding. It does so not simply by resisting at every stage whatever actions are proposed and implemented to win the war, but, just as importantly, it unceasingly fuels the hatred of American foreign policy among Muslims. It is a common belief among Muslims, for example, that the main reason America consistently sides with Israel is that Americans hate Muslims. A Muslim lawyer I interviewed in Tunis puts the matter this way. “I keep hearing,” he says, “that countries base their foreign policy on self-interest. The self-interest of America is in obtaining access to oil, and we are the ones who have all the oil. The Israelis don’t have any oil. So why is America always on the side of Israel and against the Muslims? Please don’t tell me it’s because Israel is America’s only friend in the Middle East. After all, Israel is one of the main reasons why so many Muslims are America’s enemy. So I am forced to conclude that there is only one reason why America acts against it self-interest and backs Israel against the Muslims. The reason is that Americans hate Arabs. America is violently opposed to Islam. So the Christians are making allies with the Jews to get rid of Islam.”
This is a relatively articulate expression of one of the central themes of fundamentalist propaganda. This is the argument that America is a bigoted nation that wants to take over Muslim countries and steal their oil. In reality this claim is absurd. Americans do not hate Muslims, and America does not want to occupy the Muslim world or seize its natural resources. America supports Israel for complex reasons of history, common ideology, and the domestic political influence of Jewish Americans. So this Islamic perception of American foreign policy is utterly wrong. But it is routinely confirmed by the American left. The writings of leading leftists affirm that yes, America is a racist power that wants to conquer and plunder non-Western peoples. Anne Norton writes that anti-Muslim bigotry is now “the unacknowledged cornerstone of American foreign policy.”[xxxiii] Legal scholar Mari Matsuda insists that “the history of hating Arabs as a race runs strong in the United States” where Arabs are “reviled even more than blacks.”[xxxiv] Rashid Khalidi contends that America’s actions are based on “wildly inaccurate and often racist stereotypes about Arabs, Islam, and the Middle East.”[xxxv] Writing in the Egyptian newspaper Al-Ahram, Edward Said claims that “for decades in America there has been a cultural war against the Arabs and Islam” and that Americas Middle East policy is based on blind hatred for stereotypical “sheikhs and camel jockeys.”[xxxvi] By confirming Muslims in their worst prejudices, the American left has strengthened their conviction that America is evil and deserves to be destroyed.
To repeat—because this a point on which I do not wish to be misunderstood—I am in no sense suggesting that the left is disloyal to America. To say this is to confuse the success of the Bush administration, or even of American foreign policy, with the interest of the country as a whole. As we saw earlier with Senator Byrd, the left has its own view of what’s good for America, and it is fiercely loyal to that ideal. So disloyalty is not the issue. The issue is why the left is so passive, reluctant, and even oppositional in its stance in the American war on terrorism. My answer is that the cultural left opposes the war against the radical Muslims because it wants them to succeed in defeating President Bush in particular and American foreign policy in general. Far from seeking to destroy the movement that Bin Laden and the Islamic radicals represent, the amazing fact is that the American left is secretly allied with that movement to undermine the Bush administration and American foreign policy. The left would like nothing better than to see America in general, and President Bush in particular, forced out of Iraq. Although such an outcome would plunge Iraq into further chaos and represent a catastrophic loss for American foreign policy, it would represent a huge win for the cultural left, in fact the left’s greatest foreign policy victory since the Vietnam War.
The notion that the American left seeks victory for Islamic radicals in Iraq may at first glance seem implausible. One person who does not think so, however, is Bin Laden. In his October 30, 2004 videotaped message, apparently timed to precede the presidential election, Bin Laden drew liberally from themes in Michael Moore’s Fahrenheit 911 to condemn the Bush administration. Bin Laden denounced Bush for election-rigging in Florida, for going to war to enrich oil companies and defense contracts like Halliburton, for curtailing civil liberties under the Patriot Act, and for reading stories to school-children while the World Trade Center burned.[xxxvii] Apart from the rhetorical flourishes of “Praise be to Allah,” Bin Laden sounds exactly like Michael Moore. And why not? In opposing President Bush and American foreign policy, they are both on the same side.
Leon Aron on Glasnost at 20
From AEI's Russian Outlook:
On January 27, 1987, at the end of the first working day of the Central Committee meeting, the general secretary of the Communist Party of the Soviet Union (CPSU), Mikhail Gorbachev, strode to the podium and declared that the people should be given an opportunity to have “their say on any subject of the society’s life.”[1] From then on, he avowed, the “outside-criticism zones” of Soviet life were a thing of the past. “People must know the whole truth,” Gorbachev told the startled functionaries of the one-party dictatorship, which for seventy years had maintained total control of mass media, employing deafening and unchallenged propaganda, censorship, and terror to suppress the emergence and dissemination of independent thought. “As never before,” Gorbachev continued, “we need the Party and the people to know everything. [We need] [m]ore light!”[2]
To describe this new policy, Gorbachev used the nineteenth-century word “glasnost.” Derived from the old Russian word glas (voice), it had come to mean the ability to voice one’s concerns openly. Along with perestroika (reconstruction), it would soon enter all the major languages as a label for the mammoth transformation of the Soviet Union that was underway.
There were many perfectly valid tactical explanations for introducing glasnost. One of them was to avoid the fate of the previous reformist Soviet leader, Nikita Khrushchev (1954-64), who was overthrown by the party establishment. By quickly giving people a stake in the liberalization, Gorbachev dramatically expanded the political base of the reforms. The ploy succeeded brilliantly and made Gorbachev invulnerable to the party conservatives. Yet from its beginning as a tactic in the service of a reform, glasnost quickly evolved into the primary engine of a revolution that destroyed the political and economic systems--as well as the very state--that Gorbachev had intended to modify.
Judy, Judy, Judy...
Most interesting of all was today's Times story about Judith Miller's testimony at the trial of I. Lewis "Scooter" Libby. The reporters and editors seemed confused--because they can't discredit Miller and Libby at the same time! If Miller is telling the truth, then Libby is guilty. And if she's not, then Libby may walk.
My view is colored by the fact that Judith Miller reported on my activities during last century's controversy over the National Endowment for the Arts. I found her to be among the most honest reporters around--fair, objective, factual, and straightforward. I also loved her book, GOD HAS NINETY NINE NAMES : Reporting from a Militant Middle East, a sober report on Islamist extremism--that was denounced by Edward Said when it came out. Said, btw, engaged in some of Professor Rosenfeld's "Progressive Anti-Semitism" when he denounced Miller for being a Jew in the pages of The Nation.
Anyhow, Miller's testimony appears central to the Libby case. Whichever way things turn out, Miller clearly has some material for another best-selling book...Meanwhile, you can buy God Has 99 Names from Amazon here:
My view is colored by the fact that Judith Miller reported on my activities during last century's controversy over the National Endowment for the Arts. I found her to be among the most honest reporters around--fair, objective, factual, and straightforward. I also loved her book, GOD HAS NINETY NINE NAMES : Reporting from a Militant Middle East, a sober report on Islamist extremism--that was denounced by Edward Said when it came out. Said, btw, engaged in some of Professor Rosenfeld's "Progressive Anti-Semitism" when he denounced Miller for being a Jew in the pages of The Nation.
Anyhow, Miller's testimony appears central to the Libby case. Whichever way things turn out, Miller clearly has some material for another best-selling book...Meanwhile, you can buy God Has 99 Names from Amazon here:
Byzantine Podcasts a Big Hit
Another interesting story in today's Times featured Lars Brownworth, a history teacher at Stony Brook School who has some 140,000 subscribers to his series of lectures on the Byzantine Empire. You can download them from iTunes via his website.
"Progressive" Jewish Thought and the New Anti-Semitism
For a change, The New York Times published some interesting stories in today's paper. For example, this article about Indiana University Professor Alvin Rosenfeld's controversial study criticizing witers like Tony Kushner and Tony Judt (maybe they are trying to atone for the Magazine's publication of James Traub's attack on the Anti-Defamation League). The account was a little vague, and I thought some people might want to read the original--so so here's a link to the PDF download.
Tuesday, January 30, 2007
Bernard Lewis: Europe Has Surrendered
From the Jerusalem Post (ht LGF):
"Europeans are losing their own loyalties and their own self-confidence," he said. "They have no respect for their own culture." Europeans had "surrendered" on every issue with regard to Islam in a mood of "self-abasement," "political correctness" and "multi-culturalism," said Lewis, who was born in London to middle-class Jewish parents but has long lived in the United States.
The threat of extremist Islam goes far beyond Europe, Lewis stressed, turning to the potential impact of Iran going nuclear under its current regime.
The Cold War philosophy of Mutual Assured Destruction (MAD), which prevented the former Soviet Union and the United States from using the nuclear weapons they had targeted at each other, would not apply to President Mahmoud Ahmadinejad's Iran, said Lewis.
"For him, Mutual Assured Destruction is not a deterrent, it is an inducement," said Lewis of Ahmadinejad. "We know already that they [Iran's ruling ayatollahs] do not give a damn about killing their own people in great numbers. We have seen it again and again. If they kill large numbers of their own people, they are doing them a favor. They are giving them a quick, free pass to heaven. I find all that very alarming," said Lewis.
Lewis acknowledged that Ahmadinejad had made the notion of Iran having the right to acquire a nuclear capability an issue of national pride, and that this should be borne in mind in trying to thwart Teheran's nuclear drive. "One should try to make it clear at all stages that the objection is not Iran having [a nuclear weapon] but to the regime that governs Iran having it," said Lewis.
Stories in Stone
The highlight of my whirlwind West Coast trip had to be a visit with my mother and someone I know to the Getty Museum's Malibu Villa, which has re-opened with a terrific display of antiquities from Greece and Rome--as well as a temporary exhibition from Tunisia called Stories in Stone. It featured mosaics from a number of buildings that were just stunning--including fragments from a floor mosiac depicting the leftovers from a banquet that I had read about in Courtesans and Fishcakes by James Davidson, which you can order from Amazon.com here:If you want to see them in their country of origin, here's a link to a website featuring Mosaics of Tunisia.
Icons from Sinai
While in Los Angeles, had a chance to see the Getty Museum's exhibition of Icons from Sinai, which were of particular interest after having lived in Russia. These Byzantine illuminated manuscripts and painted icons had survived the fall of Constantinople, and preserved by the monks of St. Catherine's Monastery at the foot of Mt. Sinai, provided a glimpse into the mysteries of Byzantium. There was also a short video, where Father Justin--who spoke perfect English with what sounded like an American accent--mused on the irony that monks gathered at the foot of Mt. Sinai to preserve icons, while the 2nd commandment delivered to Moses at Mt. Sinai forbids the worship of graven images. (Not sharing Father Justin's sense of irony, the museum organizers had posted an explanation why icons are not, technically, graven images).
My Trip to the Sundance Film Festival...
...was very short. Last weekend, I drove my rent-a-car from Salt Lake City airport into downtown Park City, saw a parking lot, read the sign saying "All Parking $20 Flat Rate"--and drove on up the mountain to Deer Valley Ski Resort, where someone I know and I hiked up a snowy closed mountain road, saw paw prints from deer and mountain lions, and watched skiiers schuss down slopes carefully designed for the 2002 Winter Olympics. We followed that experience with the famous "Chili Fries" at the Deer Valley Resort cafeteria, and then sunned ourselves in deck chairs planted in the snow. Then we went to visit relatives of someone I know, and enjoyed a view of the mountains at sunset from their home on what the locals called "Polygamy Hill." A very relaxing and enjoyable experience--with free parking...
Monday, January 29, 2007
Ken Livingstone Debates Daniel Pipes on The Clash of Civilizations
Daniel Pipes sent out an email calling attention to the YouTube upload of a debate that apparently has been censored by mainstream media outlets. You can watch the whole thing on Willy at YouTube.
And you can read Pipes' account on his blog, Daniel Pipes.org.
Kudos to Ken Livingstone's call for debate--and to Daniel Pipes for taking part...
And you can read Pipes' account on his blog, Daniel Pipes.org.
Kudos to Ken Livingstone's call for debate--and to Daniel Pipes for taking part...
Start the Week
Ever since someone I know got an iPod, we've been listening to downloads of BBC Radio Four's Start the Week. Today's program was outstanding: Hermione Lee on Edith Wharton, Nick Cohen on the failure of the left to confront Islamist extremism, John Kampfner on the paradox of Britain in Europe, and Claire Fox on the crisis of the universities. I wish we had such lively and intelligent debates on American radio programs. Here's the official blurb:
For many, Edith Wharton is one of the great chroniclers of ‘Gilded Age’ New York. Her classic works such as The Age of Innocence and The House of Mirth conjure an image of social delicacy and moneyed snobbery from which Wharton herself is rarely divorced. But renowned biographer HERMIONE LEE has produced a comprehensive new take on this remarkable author which shatters the enduring stereotype. Edith Wharton emerges in full colour as a bold, passionate and determined woman, a keen social observer with a sharp eye and much to say on the follies of American society and custom. Edith Wharton is published by Chatto & Windus.Now, if the BBC would only put downloads of Radio Four's Stop the Week online, as well...
‘To be good, you had to be on the Left.’ These are the words of journalist and political commentator NICK COHEN, brought up in a strictly Leftist family. But in the aftermath of the Iraq war, the liberal-Left, once defined by its rigid anti-fascism, seems to have turned on its head, adopting many of the arguments and attitudes of the ultra-Right. In a world where the Left are now far more likely to excuse the behaviour of totalitarian tyrants than the Right, Nick Cohen asks not only what, but who, the Left are fighting for? What's Left?: How Liberals Lost their Way is published by Fourth Estate.
Tony Blair proclaimed a more positive European policy to be one of his premiership goals; he wanted Britain to be at the heart of Europe. JOHN KAMPFNER, Editor of the New Statesman, questions what has happened to that European dream and looks ahead to a Europe post Blair. Dangerous Liaisons will be published next year.
The Government wants more young people to go to university. Critics argue that this expansion has led to a decline in standards. Are too many people going to university? This is the subject of the latest Intelligence Squared debate and CLAIRE FOX, Director of the Institute of Ideas, is for the motion, arguing that universities have lost sight of their purpose. Academics have lost confidence in their role as intellectual leaders, the centre of academic life has moved from expertise and subject knowledge to students themselves and, as a result, the status of universities as centres of excellence has been eroded. Too Many People Go to University is at the Royal Geographical Society in London tomorrow.
Tuesday, January 23, 2007
Monday, January 22, 2007
A Bride Without a Dowry
The other night we watched A Cruel Romance. Based on Ostrovsky's play, The Bride Without a Dowry, Eldar Ryazanov's film adaptation was about as sad a story as one could imagine, sadder somehow than Anna Karenina. The cast was just great, the scenery beautiful, and the story compelling. An American film might have had a happier ending, but this is a Russian film of a Russian play with a Russian cast, filmed in Russia. It's a real tragedy. And well worth watching. You can order the DVD from Amazon.com here:
Saturday, January 20, 2007
Apalachee Hills Landscapes
An old family friend has started a landscaping business in Florida, and just put up a website with some pretty pictures of his flowers, plants, and trees. I thought they looked nice. So here's a link to Apalachee Hills Landscapes...
Thursday, January 18, 2007
Zev Chafets on the Israeli-Evangelical Christian Relationship
I usually don't like Terry Gross's NPR interview program, but today I listened to the whole thing--it was just fascinating, you could feel the emotion in her voice, as Gross interviewed Zev Chafets, author of a new book about Israeli-Evangelical relationships. I couldn't figure out how he got on NPR (Chafets let us know it has been ten years since he last appeared on Gross's program), until Gross started grilling Chafets about Jimmy Carter's personal update of The Protocols of the Elders of Zion. Then I figured out that probably NPR may have heard some protests, as well as demands to put on someone not dedicated to the demonization of the Jewish state, after Carter appeared with Gross to plug his book...
Result: Chafets plugging his book.
And you know what? The system worked. After listening to Gross v. Chafets, I'm interested in Chafets' book (Barbara Tuchman wrote about the 19th Century version of this relationship in Bible and Sword). Chafets sounds like a smart guy, who knows what he's talking about. You can listen for yourself here at NPR's Fresh Air website. Or buy A Match Made in Heaven: American Jews, Christian Zionists, and One Man's Exploration of the Weird and Wonderful Judeo-Evangelical Alliance
from Amazon here:
Result: Chafets plugging his book.
And you know what? The system worked. After listening to Gross v. Chafets, I'm interested in Chafets' book (Barbara Tuchman wrote about the 19th Century version of this relationship in Bible and Sword). Chafets sounds like a smart guy, who knows what he's talking about. You can listen for yourself here at NPR's Fresh Air website. Or buy A Match Made in Heaven: American Jews, Christian Zionists, and One Man's Exploration of the Weird and Wonderful Judeo-Evangelical Alliance
from Amazon here:
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