As the 2005 study I prepared for Freedom House demonstrated, radical Saudi educational materials have been exported to some of America’s largest mosques, including the Washington Islamic Center in the nation’s capital, which distributed the Ibn Taymiyyah Press tract cited above. This literature calls for Muslims to “spill the blood” of apostates, polytheists (which includes Shiites), homosexuals, and adulterers; declares illegitimate any democratic state governed by “infidel” laws; calls for Muslims to work to establish sharia states in the West through both through aggressive dawa and militant jihad; promotes war to eradicate Israel; and are virulently anti-American.More on this from Andrew McCarthy, also in National Review:
So far, these radical ideas have been deemed protected under the First Amendment, and none of the mosques or Islamic centers named in the study have been shut down by government authorities (though some foreign imams associated with some of them have been expelled or barred from the country). For example, the Saudi-founded King Fahd Mosque in the west side of Los Angeles, near LAX, remains open. This mosque has distributed radical literature during the past decade, and it was here that two of the Saudi 9/11 hijackers promptly went upon their arrival in America. They made it their base, receiving assistance and friendship while making preparations for the attack on the Twin Towers. The mosque’s imam, Fahad al Thumairy, a well-known Wahhabi extremist and Saudi diplomat, was finally expelled by the U.S. in 2003 for suspected terror connections. The Al Farouq mosque in Brooklyn also has not been shuttered despite its promotion of jihad, both through radical literature on the subject and through sermons by Omar Abdel Rahman, the Blind Sheik, who was eventually convicted of seditious conspiracy for planning the 1993 World Trade Center bombing; another past imam there was a Guyana missionary who is the father of al-Qaeda’s new head of global operations, the American-raised Adnan Shukrijumah. The large Dar Al-Hijrah mosque in Falls Church, Va., constructed with the help of the Saudi embassy, also remains open, although it has a long history of radical connections. Al-Awlaki himself preached there; it hosted some of the 9/11 hijackers; the Fort Hood murderer was associated with it and it may have been partly responsible for his radicalization; and it has distributed radical Saudi educational materials.
ISLAMIC CENTERS ARE THE “AXIS”
Dar al-Hijra was established in 1991. Not so coincidentally, that is the same year American leaders of the Muslim Brotherhood wrote an internal memorandum to their global headquarters in Egypt, explaining that they saw their work in the United States as a “grand jihad in eliminating and destroying the Western civilization from within.” Echoing imam Abdul-Malik, the Brotherhood said its tactic would be “sabotage.” (The memo is here, with the English translation following the original Arabic pages.)
The memorandum elaborates that every city should have an “axis” and “perimeter” from which this jihad-by-sabotage strategy is headquartered. That axis, it adds, will be known as “the Islamic Center.” Islamic centers — just like the one at Dar al-Hijra, just like the one planned for Ground Zero — are to become “the ‘base’ for our rise,” the memo says. They are to be the focal point of education, preparation, and the “supply [of] our battalions.” Battalions are small cells of fighters. In Muslim Brotherhood ideology (i.e., Islamist ideology) it is assumed that, at a certain mature point, when Muslim forces are strong enough, violent jihad will be effective, so Islamists prepare for it.
Quite the opposite of assimilation and toleration, the memo envisions each Islamic center as a “seed for a small Islamic society” and a “House of Dawa.” Sheikh Yusuf Qaradawi, the spiritual guide of the Muslim Brotherhood, has proclaimed that dawa, the stealth form of jihad, is the method by which Islam will “conquer America” and “conquer Europe.” As I noted in a column last week, when it was released for Muslim audiences overseas, imam Rauf’s book (released in this country as What’s Right with Islam Is What’s Right with America) was called A Call to Prayer from the World Trade Center Rubble: Islamic Dawa in the Heart of America Post-9/11. In any event, the Brotherhood memorandum also foretold that Islamic centers would be hubs for networking and cooperation between Islamist groups. Dar al-Hijra has certainly fit that bill. Its website, for example, has helped viewers connect to the sites of CAIR and other Muslim Brotherhood tentacles.
We know about the Brotherhood’s 1991 memorandum because it was seized from the home of an operative named Ismail Elbarasse. And wouldn’t you know it: Elbarasse is a founder of the Dar al-Hijra Islamic Center so admired by the State Department. He is a close friend and former business partner of Mousa abu Marzook, currently the number-two official in Hamas — and a man who ran that terrorist organization from his home in Virginia until he was finally expelled from the U.S. in the mid-Nineties. It was to Hamas that, according to the FBI and Israeli intelligence, Elbarasse and Marzook jointly transferred hundreds of thousands of dollars.
Elbarasse may also have listened to one too many of imam Abdul-Malik’s speeches about bridge sabotage: In 2004, he was arrested for allegedly casing the Chesapeake Bridge, driving along slowly as his wife filmed the span up and down, lowering their camera out of sight when passing police vehicles drove by. It was all a misunderstanding, of course. Just recording “scenery,” Mrs. Elbarasse told the FBI — as her husband urged her to pipe down. But when the FBI reviewed the tape, they found it focused on “the cables and upper supports of the main span of the bridge, and also pan[ned] the east bound span of the bridge, filming the support cables and footings of the main span of the bridge. Portions of the footage zoomed in on the bridge joints of the main support span.” “It’s a crime to videotape a bridge?” the agitated Mrs. Elbarasse blurted. The government, for reasons unknown, decided not to pursue the case.