Academic life is not all sweetness and light. Scholars are psychologically less secure than most people: by and large, once they pass the threshold of middle age they strike me as becoming restless. A businessman knows he is successful when he makes money; a politician, when he wins elections; an athlete, when he is first in sporting contests; a popular writer, when he produces best-sellers. But a scholar has no such fixed criteria by which to judge success, and as a consequence he lives in a state of permanent uncertainty which grows more oppressive with age as ambitious younger scholars elbow themselves to the fore and dismiss his work as outdated.
His principal criterion of success is approval of peers. This means that he must cultivate them, which makes for conformity and "group think." Scholars are expected to cite one another approvingly, attend conferences, edit and contribute to collective symposia. Professional associations are designed to promote these objectives. Those who do not play by the rules or significantly depart from the consensus risk ostracism. A classic example of such ostracism is the treatment meted out to one of the outstanding economists and social theorists of the past century, Frederick von Hayek, whose uncompromising condemnation of economic planning and socialism caused him to be banished from the profession. He lived long enough to see his views prevail and his reputation vindicated by a Nobel Prize, but not everyone in this situation is as fortunate. Such behavior, observed also in animal communities, strengthens group cohesion and enhances the sense of security of its individual members, but it inhibits creativity.
What particularly disenchanted me about many academics was [the way they treated] a professorship not as a sacred trust but as a sinecure, much like the run-of-the-mill Protestant ministers in eighteenth- or nineteenth-century England who did not even pretend to believe. The typical academic, having completed and published his doctoral dissertation, will establish himself as an authority on the subject of his dissertation and for the remainder of his life write and teach on the same or closely related topics. The profession welcomes this kind of "expertise" and resents anyone who attempts to take a broader view of the field because by so doing, he encroaches on its members' turf. Nonmonographic, general histories are dismissed as "popular" and allegedly riddled with errors – doubly so if they do not give adequate credit to the hordes who labor in the fields.
“This is slavery, not to speak one's thought.” ― Euripides, The Phoenician Women
Friday, September 21, 2007
Richard Pipes on Academic Politics
I saw this quotation from Richard Pipes on Daniel Pipes' weblog, and it seems worth posting: