The confluence of U.S.-Saudi anti-communist interests manifested itself most obviously in Afghanistan, where the United States and Saudi Arabia spent no less then $3 billion each, channeling assistance to armed anti-American Islamic fundamentalists. But the shared anti-communism embedded in the U.S.-Saudi partnership, and the proselytizing it spawned, was not limited to Afghanistan; it stretched from Somalia, Sudan and Chad to Pakistan and beyond. Countries where the U.S.-Saudi partnership was strongest are areas where today the Islamist threat is particularly vexing. After September 11, both Somalia and Sudan were considered likely targets in any American operation to eliminate terrorism.
Other American allies, such as Egypt, Tunisia and Israel, supported indigenous Islamic movements in order to counter local nationalist opponents, many of whom were Soviet backed. In turn, the same leaders who underwrote local Islamist groups in the 1970s and 1980s later used their very presence to justify a resistance toward democratization.
In contrast to the support Islamist groups received in America-friendly countries in the Middle East, religious organizations suffered a crueler fate in Soviet-supported countries. The Syrian regime exterminated 20,000 citizens in 1982 for being associated with the Muslim Brotherhood. Saddam Hussein's Iraq massacred religious leaders, especially among the Shi'a population. Egypt provides the best example of how Cold War ideological struggles shaped today's politico-religious landscape. While receiving Soviet aid, Gamal Abdel Nasser persecuted the Muslim Brotherhood. American-supported Anwar Sadat, on the other hand, heavily backed the Brotherhood in order to counter local Nasserite opposition.
The politicization of Islam is thus a direct outgrowth of the Middle East's Cold War experience. Given this history, it should come as no surprise that in today's post-Cold War Middle East, the major constituency-based organizations in the Arab world that are best placed to organize politically are Islamist ones.
“This is slavery, not to speak one's thought.” ― Euripides, The Phoenician Women
Tuesday, July 19, 2005
How the US Nurtured Islamist Terror
Rachel Bronson's article in The National Interest explains that America is being bitten by our own dog, that Islamist terrorists--as well as political Islam--are the beneficiaries of decades of American patronage: