For the new Left, then, it was not capitalism but the democratic social order altogether that was the source of oppression — not just of black people, or of workers, but of us, the college bourgeoisie. The civil rights movement of black Americans became the template for subsequent claims by women, gays and transgender persons, each based on a further discovery of moral failing buried deep in the heart of America. Hence a further license, indeed mandate, granted to individual conscience, as against the claims of the nation.
But the black experience retains a special role as the template that must be preserved. The black man is specially tuned by history to pick up the force field of oppression, which may be hard to discern in the more derivative cases that are built by analogy with his. Therefore, his condition serves a wider diagnostic and justificatory function. If it were to improve, denunciation of “society” would be awkward to maintain and, crucially, my own conscience would lose its self-certifying independence from the community. My wish to be free of the demands of society would look like mere selfishness.
The white bourgeoisie became invested in a political drama in which their own moral standing depends on black people remaining permanently aggrieved. Unless their special status as ur-victim is maintained, African-Americans cannot serve as patrons for the wider project of liberation. If you question this victimisation, you are questioning the rottenness of America. And if you do that, you are threatening the social order, strangely enough. For it is now an order governed by the freelance moralists of the cosmopolitan consensus. Somehow these free agents, ostensibly guided by individual conscience, have coalesced into something resembling a tribe, one that is greatly angered by rejection of its moral expertise.
Read all about it at UnHerd.com: https://unherd.com/2020/12/how-race-politics-liberated-the-elites/