Ajami calls Obama a "cosmopolitan" in
today's Wall Street Journal:So the Obama candidacy must be judged on its own merits, and it can be reckoned as the sharpest break yet with the national consensus over American foreign policy after World War II. This is not only a matter of Sen. Obama's own sensibility; the break with the consensus over American exceptionalism and America's claims and burdens abroad is the choice of the activists and elites of the Democratic Party who propelled Mr. Obama's rise.
Though the staging in Denver was the obligatory attempt to present the Obama Democrats as men and women of the political center, the Illinois senator and his devotees are disaffected with American power. In their view, we can make our way in the world without the encumbrance of "hard" power. We would offer other nations apologies for the way we carried ourselves in the aftermath of 9/11, and the foreign world would be glad for a reprieve from the time of American certitude.
The starkness of the choice now before the country is fully understood when compared to that other allegedly seminal election of 1960. But the legend of Camelot and of the New Frontier exaggerates the differences between Richard Nixon and John Kennedy. A bare difference of four years separated the two men (Nixon had been born in 1913, Kennedy in 1917). Both men had seen service in the Navy in World War II. Both were avowed Cold Warriors. After all, Kennedy had campaigned on the missile gap -- in other words the challenger had promised a tougher stance against the Soviet Union. (Never mind the irony: There was a missile gap; the U.S. had 2,000 missiles, the Soviet Union a mere 67.)
The national consensus on America's role abroad, and on the great threats facing it, was firmly implanted. No great cultural gaps had opened in it, arugula was not on the menu, and the elites partook of the dominant culture of the land; the universities were then at one with the dominant national ethos. The "disuniting of America" was years away. American liberalism was still unabashedly tethered to American nationalism.
We are at a great remove from that time and place. Globalization worked its way through the land, postmodernism took hold of the country's intellectual life. The belief in America's "differentness" began to give way, and American liberalism set itself free from the call of nationalism. American identity itself began to mutate.
The celebrated political scientist Samuel Huntington, in "Who Are We?," a controversial book that took up this delicate question of American identity, put forth three big conceptions of America: national, imperial and cosmopolitan. In the first, America remains America. In the second, America remakes the world. In the third, the world remakes America. Back and forth, America oscillated between the nationalist and imperial callings. The standoff between these two ideas now yields to the strength and the claims of cosmopolitanism. It is out of this new conception of America that the Obama phenomenon emerges.
Here's a definition of cosmopolitanism from
the Stanford Encyclopedia of Philosophy:The word ‘cosmopolitan’, which derives from the Greek word kosmopolitês (‘citizen of the world’), has been used to describe a wide variety of important views in moral and socio-political philosophy. The nebulous core shared by all cosmopolitan views is the idea that all human beings, regardless of their political affiliation, do (or at least can) belong to a single community, and that this community should be cultivated. Different versions of cosmopolitanism envision this community in different ways, some focusing on political institutions, others on moral norms or relationships, and still others focusing on shared markets or forms of cultural expression. The philosophical interest in cosmopolitanism lies in its challenge to commonly recognized attachments to fellow-citizens, the local state, parochially shared cultures, and the like.
For more on this concept's relevance to contemporary politics, see Kwame Anthony Appiah's book
Cosmopolitanism: