Matthias Küntzel: European Roots of Antisemitism in Current Islamic Thinking

Melanie Phillips reported that Matthias Kuntzel's talk at Leeds University on links between Nazism and Islamist extremism was cancelled after protests from Muslim students, for "security reasons." It made me curious about what he had to say, so thanks to Google, I found out he's an expert on the topic of the Nazi roots undergirding Islamist ideology. A 2004 article from his website gives a sample of what he might have had to say in England, had the university permitted him to makes his presentation. An excerpt:

Islamic antisemitism is a key challenge of our time. It is not only expressed through Al Qaida’s suicide terror attacks against synagogues or through attacks against Jewish institutions perpetrated by European Muslims, but is propagated day by day throughout the Arabic-Islamic world. Allow me to present to you three examples of this particular kind of antisemitism:

Firstly Sheikh Madiras, an Imam from Palestine. In September this year, he addressed the following to the faithful: “The Resurrection will not take place until the Muslims fight the Jews, and the Muslims kill them. The Muslims will kill the Jews, rejoice [in it], rejoice in Allah’s Victory.… The Prophet said: the Jews will hide behind the rock and the tree, and the rock and the tree will say: oh servant of Allah, oh Muslim this is a Jew behind me, come and kill him!… Everything wants vengeance on the Jews, on these pigs on the face of the earth.”[2] No-one protested when the Palestinian Authority’s official TV station broadcast this call for genocide. The story of the rock and the tree is a popular one and a standard item on the Hamas propaganda menu.

Secondly Sheikh Tantawi, the Head of Cairo’s Al-Azhar University and thus the most renowned spiritual authority in Sunni Islam. The fourth edition of his standard work “The people of Israel in the Koran and in the Sunna” appeared in 1997. In it, Tantawi writes that the Jews instigated the French Revolution and October Revolution; that they provoked the First and Second World Wars; that they control the world’s media and economy; that they endeavour to destroy morality and religion and run brothels worldwide. Tantawi, the highest Sunni Muslim theologian, quotes Adolf Hitler’s words in Mein Kampf that “in resisting the Jew, I am doing the work of the Lord”. He praises the Protocols of the Elders of Zion, noting without the slightest trace of regret that “after the publication of the Protocols in Russia, some 10,000 Jews were killed.”[3]

The Protocols are in fact an instrument of war. They project all the supposed evils of modernity onto one single enemy, the Jews, dividing the world on Manichean lines: on the one side the endangered Good, on the other, the Jewish Evil, leaving as the only choice either the destruction of this Evil or one’s own downfall. In Russia, this pamphlet triggered pogroms, while in Germany it was the textbook for the Holocaust; no other forgery had greater influence on Hitler’s policy towards the Jews.[4]

Isn’t this a sufficient reason for this key text to be internationally outlawed, and people like Sheikh Tantawi who promote it ousted? But the opposite is taking place. Apart from the Koran, no other book enjoys greater influence in the contemporary Arab world than the Protocols of the Elders of Zion. And that brings me to my third example: This forgery which guided Hitler has actually been popularised in recent years in soap-opera form in several TV series. Egyptian state television and many other TV stations have broadcast this incitement repeatedly during Ramadan.[5] Anyone acquainted with Nazi films like “Jud Süss” [The Jew Süss] knows what incredible suggestive power the antisemitic film exerts. For example, at one point in the Arab film version of the Protocols, Jews haul a frightened youngster into a room. Then the camera zooms in on the child for a close-up shot of the Jews slitting his throat and collecting his blood in a basin.[6] Here we have the blood libel, according to which Jews consume the blood of infidels during the Passover, being drummed into the minds of millions of Muslims at peak viewing time. It will take generations to get rid of this poison.

The seriousness of this development is rarely grasped in the Western world. Many either react as if hating Jews was a feature of the Oriental world, like hookahs or mosques. Or antisemitism among Muslims is glossed over as a kind of “anti-imperialism of fools” and rationalised as an alleged response to the Middle East conflict. The quintessence of both modes of thinking is the belief that Muslim antisemitism is totally different from European antisemitism.

This view, however, won’t stand up to close examination. In Islamic tradition, the Jews were viewed as being inferior. As a result, the fear of “eternal” Jewish hostility or even a “Jewish conspiracy” was unknown in the Muslim world for centuries. An antisemitism based on the notion of a conspiracy of World Jewry is not rooted in Islamic tradition, but is based rather on European ideological models. The decisive transfer of this ideology took place between 1937 and 1945 under the impact of Nazi propaganda. How did Nazi Germany promote Islamic antisemitism?