TWO very different Abu Hamzas appeared at the Old Bailey yesterday as the trial of the former imam of Finsbury Park mosque was shown video recordings of the radical cleric preaching.
Abu Hamza al-Masri sat in silence in the dock watching a much more animated and younger version of himself. The on-screen Abu Hamza was passionate, gesticulating with the stumps of his amputated arms as he emphasised the plight of Muslims around the world, the duty to fight the unbeliever and the evils of democracy.
This Abu Hamza emphasised the need for young Muslim men to train for jihad and to identify targets including the law courts, banks and brothels — all of them symbols of corrupt “kuffar countries” like Britain.
Living in such a country was, the angry figure in the flickering video said, little better than visiting a lavatory. Clearly visible on the screen was Abu Hamza’s hook. He does not wear the hook in court and this was the first time the jurors had seen it.
Abu Hamza, 47, denies all the charges on a 15-count indictment made up of nine offences of soliciting to murder, four of inciting racial hatred, one of possessing offensive recordings and one of possessing a terrorist manual, the Encyclopedia of the Afghani Jihad. The key evidence in the prosecution case against him is contained in video and audio tapes of sermons and lectures delivered by Abu Hamza between 1997 and 2000. The first of these to be aired was recorded seven years ago at a public meeting in Whitechapel, East London.
Abu Hamza’s lecture began slowly, condemning Muslims for enjoying the comforts of life in Britain — cookers, fridges, television and takeaway chicken — while their brothers and sisters suffered around the world. But as he warmed to his theme — the establishment of the Khilafah, or Islamic state — his voice reverberated in the wood-panelled courtroom.
Abu Hamza spoke in rapid-fire broken English. It was stream of consciousness, delivered over a period of more than two hours. He rambled and ranted, dictated and demanded, issued orders and captivated his listeners. Occasionally, there were flashes of humour; he mocked the former UN Secretary-General with a joke from The Fast Show, calling him “Boutros, Boutros, Boutros Ghali ”. The sound quality was poor but the judge, jurors and lawyers had a typed transcript. The prosecution alleges that the meaning of Abu Hamza’s words is unambiguous and amounts to encouraging his followers to commit murder.
“This is slavery, not to speak one's thought.” ― Euripides, The Phoenician Women
Friday, January 13, 2006
More on the Abu Hamza Trial
From The London Time's Sean O'Neill: