The Arab world has proved similarly unproductive where its political institutions are concerned. Imported forms of nationalism and socialism have failed everywhere, and democratic stirrings are routinely nipped in the bud. Of course, blanket statements of this kind can only aim to say something about the state of the whole. They tell us nothing about individual capabilities, that are subject the world over to the genetic normal distribution. But in many Arab countries, anyone who expresses independent ideas puts their own life at risk. Which is why many of the best scientists, engineers, writers and political thinkers live in exile, a brain drain that can certainly be compared with the exodus of Jewish elites from Germany in the 1930s, and which is likely to have similarly far-reaching consequences.
Although the methods of repression that are customary in Arab countries refer back to the traditions of oriental despotism, in this field too, the unbelievers have proved indispensable as teachers. From machine pistols through to poison gas, they invented and exported all of the weapons that have been used in the Arab-Islamic world. Arab rulers also studied and adopted the methods of the GPU and the Gestapo. And of course, Islamist terrorism is also unable to do without such borrowings. Its entire technical arsenal, from explosives to satellite telephones, from aircraft to television cameras, comes from the hated West.
That such an all-encompassing dependency should be experienced as unbearable makes perfect sense. Especially among displaced migrants, regardless of their economic situation, the confrontation with Western civilisation leads to a lasting culture shock. The apparent superabundance of products, opinions, economic and sexual options leads to a double bind of attraction and revulsion, and the abiding memory of the backwardness of one's own culture becomes intolerable. The consequences for one's own sense of self-esteem are clear, as is the urge to compensate by means of conspiracy theories and acts of vengeance. In this situation, many people cannot resist the temptation of the Islamists' offer to punish others for their own failings.
Solutions to the dilemma of the Arab world are of no interest to Islamism, which does not go beyond negation. Strictly speaking, it is a non-political movement, since it makes no negotiable demands. Put bluntly, it would like the majority of the planet's inhabitants, all the unbelievers and apostates, to capitulate or be killed.
This burning desire cannot be fulfilled. The destructive energy of the radical losers is doubtless sufficient to kill thousands, maybe hundreds of thousands of innocent civilians and to cause lasting damage to the civilization on which they have declared war. One indication of the potential impact of a few dozen human bombs is the level of day-to-day controls that has come to be the norm.
But this is actually the least of the losses to civilization resulting from terrorism. It can create a general atmosphere of fear and trigger counter-reactions based on panic. It boosts the power and influence of the political police, of the secret services, of the arms industry and of private security operatives; it encourages the passing of increasingly repressive laws and leads to the loss of hard-won freedoms. No conspiracy theories are required to understand that there are people who welcome these consequences of terror. There is nothing better than an external enemy with which to justify surveillance and repression. Where this leads is shown by the example of Russian domestic policy.
The Islamists can consider all this a success. But it makes no difference to the actual power relations. Even the spectacular attack on the World Trade Center was not able to shake the supremacy of the United States. The New York Stock Exchange reopened the Monday after the attacks, and the long-term impact on the international financial system and world trade was minimal.
The consequences for Arab societies, on the other hand, are fatal. For the most devastating long-term effects will be born not by the West, but by the religion in whose name the Islamists act. Not just refugees, asylum seekers and migrants will suffer as a result. Beyond any sense of justice, entire peoples will have to pay a huge price for the actions of their self-appointed representatives. The idea that their prospects, which are bad enough as it is, could be improved through terrorism is absurd. History offers no example of a regressive society that stifled its own productive potential being capable of survival in the long term.
The project of the radical loser, as currently seen in Iraq and Afghanistan, consists of organizing the suicide of an entire civilisation. But the likelihood of their succeeding in an unlimited generalization of their death cult is negligible. Their attacks represent a permanent background risk, like ordinary everyday deaths by accident on the streets, to which we have become accustomed.
“This is slavery, not to speak one's thought.” ― Euripides, The Phoenician Women
Friday, December 02, 2005
Hans Magnus Enzensberger on Islamism
Hans Magnus Enzensberger believes that logic of political Islamism demands the suicide of Arab civilization. As a German, he should know something about the power of suicidal ideologies. So I think this may be a credible analysis of the terrorist project. Enzenberger's article is entitled, The Radical Loser:(ht LGF)